The book Praise for 25 Sexy Poems is a difficult read. I think poetry should have something for the reader to think about. The poems in this book, are very abstract and graphic in relation to a "sexy" style of writing. I would not recommend this poetry book to anyone with a reserved and an ultra-conservative lifestyle.
Most every poem in the book has extreme use of profanity in which one profanity word (the f-bomb) is used more than once in each line. The other form of poetry is written as a depiction of violence, with graphic detail. For instance in the poem titled "Rapist", a female is being violently raped, and as written, she sees the rape as a sense of pleasure and well accepted. In "Homicide Sex" it reads, "She was seen naked with her throat slashed." I envisioned a victim of death instead of a vision of romance.
This book perhaps should be used as a learning tool for a creative writing course with a sex research institution.
Rating 2/5
ReadersFavorite.com, Lisa M. (May 7, 2011)
Saturday, May 7, 2011
Monday, May 2, 2011
Remarks by the President on Osama Bin Laden Death
Remarks by the President on Osama Bin Laden
East Room
11:35 P.M. EDT
THE PRESIDENT: Good evening. Tonight, I can report to the American people and to the world that the United States has conducted an operation that killed Osama bin Laden, the leader of al Qaeda, and a terrorist who’s responsible for the murder of thousands of innocent men, women, and children.
It was nearly 10 years ago that a bright September day was darkened by the worst attack on the American people in our history. The images of 9/11 are seared into our national memory -- hijacked planes cutting through a cloudless September sky; the Twin Towers collapsing to the ground; black smoke billowing up from the Pentagon; the wreckage of Flight 93 in Shanksville, Pennsylvania, where the actions of heroic citizens saved even more heartbreak and destruction.
And yet we know that the worst images are those that were unseen to the world. The empty seat at the dinner table. Children who were forced to grow up without their mother or their father. Parents who would never know the feeling of their child’s embrace. Nearly 3,000 citizens taken from us, leaving a gaping hole in our hearts.
On September 11, 2001, in our time of grief, the American people came together. We offered our neighbors a hand, and we offered the wounded our blood. We reaffirmed our ties to each other, and our love of community and country. On that day, no matter where we came from, what God we prayed to, or what race or ethnicity we were, we were united as one American family.
We were also united in our resolve to protect our nation and to bring those who committed this vicious attack to justice. We quickly learned that the 9/11 attacks were carried out by al Qaeda -- an organization headed by Osama bin Laden, which had openly declared war on the United States and was committed to killing innocents in our country and around the globe. And so we went to war against al Qaeda to protect our citizens, our friends, and our allies.
Over the last 10 years, thanks to the tireless and heroic work of our military and our counterterrorism professionals, we’ve made great strides in that effort. We’ve disrupted terrorist attacks and strengthened our homeland defense. In Afghanistan, we removed the Taliban government, which had given bin Laden and al Qaeda safe haven and support. And around the globe, we worked with our friends and allies to capture or kill scores of al Qaeda terrorists, including several who were a part of the 9/11 plot.
Yet Osama bin Laden avoided capture and escaped across the Afghan border into Pakistan. Meanwhile, al Qaeda continued to operate from along that border and operate through its affiliates across the world.
And so shortly after taking office, I directed Leon Panetta, the director of the CIA, to make the killing or capture of bin Laden the top priority of our war against al Qaeda, even as we continued our broader efforts to disrupt, dismantle, and defeat his network.
Then, last August, after years of painstaking work by our intelligence community, I was briefed on a possible lead to bin Laden. It was far from certain, and it took many months to run this thread to ground. I met repeatedly with my national security team as we developed more information about the possibility that we had located bin Laden hiding within a compound deep inside of Pakistan. And finally, last week, I determined that we had enough intelligence to take action, and authorized an operation to get Osama bin Laden and bring him to justice.
Today, at my direction, the United States launched a targeted operation against that compound in Abbottabad, Pakistan. A small team of Americans carried out the operation with extraordinary courage and capability. No Americans were harmed. They took care to avoid civilian casualties. After a firefight, they killed Osama bin Laden and took custody of his body.
For over two decades, bin Laden has been al Qaeda’s leader and symbol, and has continued to plot attacks against our country and our friends and allies. The death of bin Laden marks the most significant achievement to date in our nation’s effort to defeat al Qaeda.
Yet his death does not mark the end of our effort. There’s no doubt that al Qaeda will continue to pursue attacks against us. We must –- and we will -- remain vigilant at home and abroad.
As we do, we must also reaffirm that the United States is not –- and never will be -– at war with Islam. I’ve made clear, just as President Bush did shortly after 9/11, that our war is not against Islam. Bin Laden was not a Muslim leader; he was a mass murderer of Muslims. Indeed, al Qaeda has slaughtered scores of Muslims in many countries, including our own. So his demise should be welcomed by all who believe in peace and human dignity.
Over the years, I’ve repeatedly made clear that we would take action within Pakistan if we knew where bin Laden was. That is what we’ve done. But it’s important to note that our counterterrorism cooperation with Pakistan helped lead us to bin Laden and the compound where he was hiding. Indeed, bin Laden had declared war against Pakistan as well, and ordered attacks against the Pakistani people.
Tonight, I called President Zardari, and my team has also spoken with their Pakistani counterparts. They agree that this is a good and historic day for both of our nations. And going forward, it is essential that Pakistan continue to join us in the fight against al Qaeda and its affiliates.
The American people did not choose this fight. It came to our shores, and started with the senseless slaughter of our citizens. After nearly 10 years of service, struggle, and sacrifice, we know well the costs of war. These efforts weigh on me every time I, as Commander-in-Chief, have to sign a letter to a family that has lost a loved one, or look into the eyes of a service member who’s been gravely wounded.
So Americans understand the costs of war. Yet as a country, we will never tolerate our security being threatened, nor stand idly by when our people have been killed. We will be relentless in defense of our citizens and our friends and allies. We will be true to the values that make us who we are. And on nights like this one, we can say to those families who have lost loved ones to al Qaeda’s terror: Justice has been done.
Tonight, we give thanks to the countless intelligence and counterterrorism professionals who’ve worked tirelessly to achieve this outcome. The American people do not see their work, nor know their names. But tonight, they feel the satisfaction of their work and the result of their pursuit of justice.
We give thanks for the men who carried out this operation, for they exemplify the professionalism, patriotism, and unparalleled courage of those who serve our country. And they are part of a generation that has borne the heaviest share of the burden since that September day.
Finally, let me say to the families who lost loved ones on 9/11 that we have never forgotten your loss, nor wavered in our commitment to see that we do whatever it takes to prevent another attack on our shores.
And tonight, let us think back to the sense of unity that prevailed on 9/11. I know that it has, at times, frayed. Yet today’s achievement is a testament to the greatness of our country and the determination of the American people.
The cause of securing our country is not complete. But tonight, we are once again reminded that America can do whatever we set our mind to. That is the story of our history, whether it’s the pursuit of prosperity for our people, or the struggle for equality for all our citizens; our commitment to stand up for our values abroad, and our sacrifices to make the world a safer place.
Let us remember that we can do these things not just because of wealth or power, but because of who we are: one nation, under God, indivisible, with liberty and justice for all.
Thank you. May God bless you. And may God bless the United States of America.
END 11:44 P.M. EDT
END 11:44 P.M. EDT
Source: White house
Sunday, May 1, 2011
Costly Bandas
INDEED it was quite a while before we got to witness children sharpening their criceting skills out on the Kathmandu streets ("Strike one", April 28, Page 6). And yes, the banda eased the pero-crisis, be it for a day. Didn't all the major political parties sign on not to organize any bandas during the Nepal Tourism Year 2011? Foregin tourists will soon stop trusting the words of our leaders and choose to keep away from the hassle-filled destination when they have so many more peaceful and as beautiful countries to choose from.
Santosh Kalwar
Chitwan
Published: The Kathmandu Post
Letter to Editor/Voice of People
Santosh Kalwar
Chitwan
Published: The Kathmandu Post
Letter to Editor/Voice of People
Wednesday, April 27, 2011
Monday, April 25, 2011
The pleasure of books by William Lyon Phelps
The habit of reading is one of the greatest resources of mankind; and we enjoy reading books that belong to us much more than if they are borrowed. A borrowed book is like a guest in the house; it must be treated with punctiliousness, with a certain considerate formality. You must see that it sustains no damage; it must not suffer while under your roof. You cannot leave it carelessly, you cannot mark it, you cannot turn down the pages, you cannot use it familiarly. And then, some day, although this is seldom done, you really ought to return it.
But your own books belong to you; you treat them with that affectionate intimacy that annihilates formality. Books are for use, not for show; you should own no book that you are afraid to mark up, or afraid to place on the table, wide open and face down. A good reason for marking favorite passages in books is that this practice enables you to remember more easily the significant sayings, to refer to them quickly, and then in later years, it is like visiting a forest where you once blazed a trail. You have the pleasure of going over the old ground, and recalling both the intellectual scenery and your own earlier self.
Everyone should begin collecting a private library in youth; the instinct of private property, which is fundamental in human beings, can here be cultivated with every advantage and no evils. One should have one's own bookshelves, which should not have doors, glass windows, or keys; they should be free and accessible to the hand as well as to the eye. The best of mural decorations is books; they are more varied in color and appearance than any wallpaper, they are more attractive in design, and they have the prime advantage of being separate personalities, so that if you sit alone in the room in the firelight, you are surrounded with intimate friends. The knowledge that they are there in plain view is both stimulating and refreshing. You do not have to read them all. Most of my indoor life is spent in a room containing six thousand books; and I have a stock answer to the invariable question that comes from strangers.
"Have you read all of these books?"
"Some of them twice." This reply is both true and unexpected.
There are of course no friends like living, breathing, corporeal men and women; my devotion to reading has never made me a recluse. How could it? Books are of the people, by the people, for the people. Literature is the immortal part of history; it is the best and most enduring part of personality. But book-friends have this advantage over living friends; you can enjoy the most truly aristocratic society in the world whenever you want it. The great dead are beyond our physical reach, and the great living are usually almost as inaccessible; as for our personal friends and acquaintances, we cannot always see them. Perchance they are asleep, or away on a journey. But in a private library, you can at any moment converse with Socrates or Shakespeare or Carlyle or Dumas or Dickens or Shaw or Barrie or Galsworthy. And there is no doubt that in these books you see these men at their best. They wrote for you. They "laid themselves out," they did their ultimate best to entertain you, to make a favorable impression. You are necessary to them as an audience is to an actor; only instead of seeing them masked, you look into their innermost heart of heart.
William Lyon Phelps - 1933
Sunday, April 24, 2011
Trend of brain-drain
Nepal is in deep crisis, and everybody must be aware of the problematic situation. We are not only facing the energy crisis, but also many other problems. Among the many other crisis, an eye-catching one is migration of intellectuals to foreign land. It is not sad that we are poor, underdeveloped and less educated, but it is regrettable that many are migrating abroad for the sake of rosy jobs, higher education and opulent income.
The money that is earned comes with energy and efforts in a foreign land. When we are young, the best option is always to go abroad for the so-called higher education. However,
recent data suggest that few graduate with a degree or with quality/skill. Many divert from their real goal to do some alternative form of work either in restaurants or something similar. People should always focus on their real goal/objective.
The increasing trend of brain-drain is not only due to opportunities, political and economic stability, social and financial risk, liberty and healthy living, but also because of family and cultural impact. People tend to think if somebody has gone abroad, earned a hefty sum of money, and also built his own house, why not my son/daughter?” But, many diaspora are well aware of the bitter truth of foreign land. There are goodies to be fetched if one puts a lot of effort. People are moving quite a lot these days.
It is evident that many intellectuals who fly out will try their luck for an “American dream” or “European holidays”. But, who will look after the prosperity of Nepal? If only women and children are left behind, who will provide the helping hand? The crisis deepens when these scholars come back after spending quality time in foreign land, in their old age. It might also be hard for them to adapt in their own land. I would like to request all the Nepalese intellectuals and scholars to think about their priorities, to love their motherland, to put culture and bravery as their stereotypes, to love themselves and to use their level of thinking. Please consider coming back to your land, we need you.
Published: The HImalayan Times
Letter to the Editor
2011-04-14
Santosh Kalwar, Tandi,Chitwan
Tuesday, April 12, 2011
I Am Dead Man Alive reviewed by ReadersFavorite.com
Santosh Kalwar is a prolific writer. His latest offering is a book of poetry with the theme of death. I Am Dead Man Alive’s verses are short. "God Save The Flag" speaks of the many patriots that sacrifice their blood for the flag. "O Dream" speaks of the release of death. "The Child" speaks of the death of a child.
"Old Women" was one of my favorites. It made me think of someone dear to me. There comes a time when death is a welcome release. Our friends and family have gone before us, and we seem to be left behind. Another favorite was "Nobody Remembered Me." We will be remembered for only a short time after our death.
Santosh Kalwar speaks with great wisdom. Death is inevitable. It happens to all living things. A tiny seed sprouts, pushes its head through the soil, and eventually blooms. Slowly the bloom dries out and the plant withers away to make room for the next generation. Death is a vital part of life.
I Am Dead Man Alive is a short book at a mere 60 pages. The poetry is well-done. Santosh has penned several books. I believe this one to be his best.
Source: Readers Favorite
Rating: 5/5
Second International Airport
The idea of spending $600 million to build one more international airport in Nijgadh as advanced in the editorial and the news 2nd Int'l airport possible in 4 years at $600 million (April 10) is indeed a praiseworthy view if the estimated amount gets spent for the completion of the project. But if it goes into hands of top-notch politicians, bureaucrats, leaders and officers, this colossal investment will only warm up their pockets and people and the nation will gain nothing.
Santosh Kalwar
via email
Published: Republica
Your Say/Letter to Editor
Santosh Kalwar
via email
Published: Republica
Your Say/Letter to Editor
Monday, March 7, 2011
Facing death
MAR 06 -
Last year, Girija babu left our bright planet. And just days ago, we lost the great legend of the Nepali Congress (NC) and former prime minister, Krishna Prasad Bhattarai.
Kishunji was an inspirational leader—he wasn’t involved in any corruption scandals, was heartily followed by many and had a great sense of humour. Now that he is no more, it will be hard for his followers to cope-up with his peaceful demise. His contributions to the NC and Nepal in general will surely be extolled in golden words. As he was accepted as one of the great Nepali political legends, his death has sent shock waves across the entire nation. We have lost great charismatic leader.
However, the bitter truth of his demise has forced everyone to think about death. Sadly, no one escapes death. Death is a fact of life for everyone, and it often comes without displaying any traces, signs, symptoms, or predictability. The true beauty of death is that nobody knows much about it.
Everybody is fearful of something in their life, and many people fear death. But death is not something to be feared. Everybody is born and everybody has to die—there is no escape from this cycle of life. There are plenty of views on death. Some views and ideas emerge from religious beliefs and some from science—but no matter the theory, it is a part of life. Everybody is aware of biological causes of death—a certain disease or condition ranging from cancer to heart failure, or perhaps an accident.
According to Hindu doctrines, there are three fundamental stages of human life: birth, marriage and death. Undoubtedly, every human being must born, marry and die. Nevertheless, most of us find excitement in the first two stages but somehow remain terrified with the idea of death. We should appreciate each of these vital stages equally, no matter what.
The reasons based in religion and science are not satisfactory. The primary reason for this is that, despite their contributions, they don’t actually help us better understand death. The fundamental question of life—where do we come from, why are we here, and where will we go—is an unsolved mystery and will remain unsolved. But perhaps rather than trying to espouse the mysteries of death, it is better that we just accept its reality and live each moment to its limit.
Kishunji has inspired many generations of leaders in Nepali politics. I hope those inspired leaders will display their true talent and pass on his ideologies, philosophies and aspiration towards younger generation. Kishunji, we salute you for your outstanding contribution to Nepali politics. Rest in peace.
Posted on: 2011-03-07 07:58
Published: The Kathmandu Post
Last year, Girija babu left our bright planet. And just days ago, we lost the great legend of the Nepali Congress (NC) and former prime minister, Krishna Prasad Bhattarai.
Kishunji was an inspirational leader—he wasn’t involved in any corruption scandals, was heartily followed by many and had a great sense of humour. Now that he is no more, it will be hard for his followers to cope-up with his peaceful demise. His contributions to the NC and Nepal in general will surely be extolled in golden words. As he was accepted as one of the great Nepali political legends, his death has sent shock waves across the entire nation. We have lost great charismatic leader.
However, the bitter truth of his demise has forced everyone to think about death. Sadly, no one escapes death. Death is a fact of life for everyone, and it often comes without displaying any traces, signs, symptoms, or predictability. The true beauty of death is that nobody knows much about it.
Everybody is fearful of something in their life, and many people fear death. But death is not something to be feared. Everybody is born and everybody has to die—there is no escape from this cycle of life. There are plenty of views on death. Some views and ideas emerge from religious beliefs and some from science—but no matter the theory, it is a part of life. Everybody is aware of biological causes of death—a certain disease or condition ranging from cancer to heart failure, or perhaps an accident.
According to Hindu doctrines, there are three fundamental stages of human life: birth, marriage and death. Undoubtedly, every human being must born, marry and die. Nevertheless, most of us find excitement in the first two stages but somehow remain terrified with the idea of death. We should appreciate each of these vital stages equally, no matter what.
The reasons based in religion and science are not satisfactory. The primary reason for this is that, despite their contributions, they don’t actually help us better understand death. The fundamental question of life—where do we come from, why are we here, and where will we go—is an unsolved mystery and will remain unsolved. But perhaps rather than trying to espouse the mysteries of death, it is better that we just accept its reality and live each moment to its limit.
Kishunji has inspired many generations of leaders in Nepali politics. I hope those inspired leaders will display their true talent and pass on his ideologies, philosophies and aspiration towards younger generation. Kishunji, we salute you for your outstanding contribution to Nepali politics. Rest in peace.
Posted on: 2011-03-07 07:58
Published: The Kathmandu Post
Wednesday, March 2, 2011
The continuous affair
Two things drive human motion: evolution and revolution. I am not so much worried about human evolution, but I am worried about human revolution. It seems to unfold slowly but steadily. Signs and symptoms of people acting revolutionaries in pre-historic times and post-historical times, against dictators, kings and rulers, can be identified. It all has come to change the status quo, with hopes of a better future, hopefully.
As Darwin had pointed out, we are all evolving creatures. And, to my mind we all are revolutionary creatures as well. No, it is not ridiculous to think so. If you were an addictive newsreader (like me), you would know of global events like the Egyptian revolution, and Mubarak quitting. Of course, Tunisian event preceded that. Now, Libya, Bahrain, Yemen, Oman and Iran are facing the same crisis. Dictatorship is NOT going to work in tech-savvy, social media bound twittering world. I personally believe that people have more power than politicians or leaders in today’s digital workspace. It had always been the people power, not the political power, running any great nation or territory. A mandate for common rule or protocols is only possible if the majority of the people vote for it democratically, peacefully.
Today, if all Nepalese citizens gather to fight for their basic rights such as food, electricity, clothes, jobs, social security, and privacy, nobody can stop them. The people have proved themselves many times in the past, so the political bosses must act sincerely taking them into consideration.
With the world population hitting the seven billion milestone, problems are bound to multiply the world over. I envision a world where there would be less value for art, words and self-respect. There would be more value for oil, food, technology, safety, security, and balance. As a young scientist, ‘balance’ is not to be worried about as Nature wouldl balance herself in some ways (climate change, earthquakes, volcanic eruptions, meteor strikes etc).
If the people’s needs are unfulfilled, a revolution will simply begin at any point in time. Nothing remains forever, as everything is finite.
As the wise man said, “Every beginning has an end and every end has a new beginning.” This is what makes the human beings look forward to something better.
Source: The Himalyan Times
Published: 02-March-2011
As Darwin had pointed out, we are all evolving creatures. And, to my mind we all are revolutionary creatures as well. No, it is not ridiculous to think so. If you were an addictive newsreader (like me), you would know of global events like the Egyptian revolution, and Mubarak quitting. Of course, Tunisian event preceded that. Now, Libya, Bahrain, Yemen, Oman and Iran are facing the same crisis. Dictatorship is NOT going to work in tech-savvy, social media bound twittering world. I personally believe that people have more power than politicians or leaders in today’s digital workspace. It had always been the people power, not the political power, running any great nation or territory. A mandate for common rule or protocols is only possible if the majority of the people vote for it democratically, peacefully.
Today, if all Nepalese citizens gather to fight for their basic rights such as food, electricity, clothes, jobs, social security, and privacy, nobody can stop them. The people have proved themselves many times in the past, so the political bosses must act sincerely taking them into consideration.
With the world population hitting the seven billion milestone, problems are bound to multiply the world over. I envision a world where there would be less value for art, words and self-respect. There would be more value for oil, food, technology, safety, security, and balance. As a young scientist, ‘balance’ is not to be worried about as Nature wouldl balance herself in some ways (climate change, earthquakes, volcanic eruptions, meteor strikes etc).
If the people’s needs are unfulfilled, a revolution will simply begin at any point in time. Nothing remains forever, as everything is finite.
As the wise man said, “Every beginning has an end and every end has a new beginning.” This is what makes the human beings look forward to something better.
Source: The Himalyan Times
Published: 02-March-2011
Monday, February 21, 2011
Benazir Bhutto Speech
Benazir Bhutto Speech - Male Domination Of Women
Benazir Bhutto, Prime Minister of Pakistan
Beijing, 4 September 1995
Beijing, 4 September 1995
As the first woman ever elected to head an Islamic nation, I feel a special responsibility about issues that relate to women. In addressing the new exigencies of the new century, we must translate dynamic religion into a living reality. We must live by the true spirit of Islam, not only by its rituals. And for those of you who may be ignorant of Islam, cast aside your preconceptions about the role of women in our religion.
Contrary to what many of you may have come to believe, Islam embraces a rich variety of political, social and cultural traditions. The fundamental ethos of Islam is tolerance, dialogue, and democracy.
Just as in Christianity and Judaism, we must always be on guard for those who will exploit and manipulate the Holy Book for their own narrow political ends, who will distort the essence of pluralism and tolerance for their own extremist agendas.
To those who claim to speak for Islam but who would deny to women our place in society, I say:
The ethos of Islam is equality, equality between the sexes. There is no religion on earth that, in its writing and teachings, is more respectful of the role of women in society than Islam.
My presence here, as the elected woman prime minister of a great Muslim country, is testament to the commitment of Islam to the role of women in society.
It is this tradition of Islam that has empowered me, has strengthened me, has emboldened me.
It was this heritage that sustained me during the most difficult points in my life, for Islam forbids injustice; injustice against people, against nations, against women.
It denounces inequality as the gravest form of injustice.
It enjoins its followers to combat oppression and tyranny.
It enshrines piety as the sole criteria for judging humankind.
It shuns race, colour, and gender as a basis of distinction amongst fellowmen.
When the human spirit was immersed in the darkness of the Middle Ages, Islam proclaimed equality between men and women. When women were viewed as inferior members of the human family, Islam gave them respect and dignity.
When women were treated as chattels, the Prophet of Islam (Peace Be Upon Him) accepted them as equal partners.
Islam codified the rights of women. The Koran elected their status to that of men. It guaranteed their civic, economic, and political rights. It recognised their participative role in nation building.
Sadly, the Islamic tenets regarding women were soon discarded. In Islamic society, as in other parts of the world, their rights were denied. Women were maltreated, discriminated against, and subjected to violence and oppression, their dignity injured and their role denied.
Women became the victims of a culture of exclusion and male dominance. Today more women than men suffer from poverty, deprivation, and discrimination. Half a billion women are illiterate. Seventy percent of the children who are denied elementary education are girls.
The plight of women in the developing countries is unspeakable. Hunger, disease, and unremitting toil is their fate. Weak economic growth and inadequate social support systems affect them most seriously and directly.
They are the primary victims of structural adjustment processes which necessitate reduced state funding for health, education, medical care, and nutrition. Curtailed resource flows to these vital areas impact most severely on the vulnerable groups, particularly women and children.
This, Madam Chairperson, is not acceptable. It offends my religion. It offends my sense of justice and equity. Above all, it offends common sense.
That is why Pakistan, the women of Pakistan, and I personally have been fully engaged in recent international efforts to uphold women’s rights. The Universal Declaration of Human Rights enjoins the elimination of discrimination against women.
The Nairobi Forward Looking Strategies provide a solid framework for advancing women’s rights around the world. But the goal of equality, development, and peace still eludes us.
Sporadic efforts in this direction have failed. We are satisfied that the Beijing Platform of Action encompasses a comprehensive approach toward the empowerment of women. This is the right approach and should be fully supported.
Women cannot be expected to struggle alone against the forces of discrimination and exploitation. I recall the words of Dante, who reminded us that "The hottest place in Hell is reserved for those who remain neutral in times of moral crisis."
Today in this world, in the fight for the liberation of women, there can be no neutrality.
My spirit carries many a scar of a long and lonely battle against dictatorship and tyranny. I witnessed, at a young age, the overthrow of democracy, the assassination of an elected prime minister, and a systematic assault against the very foundations of a free society.
But our faith in democracy was not broken. The great Pakistani poet and philosopher Dr. Allama Iqbal says, "Tyranny cannot endure forever." It did not. The will of our people prevailed against the forces of dictatorship
But, my dear sisters, we have learned that democracy alone is not enough.
Freedom of choice alone does not guarantee justice.
Equal rights are not defined only by political values.
Social justice is a triad of freedom, an equation of liberty:
Justice is political liberty.
Justice is economic independence.
Justice is social equality.
Delegated, sisters, the child who is starving has no human rights.
The girl who is illiterate has no future.
The woman who cannot plan her life, plan her family, plan a career, is fundamentally not free….
I am determined to change the plight of women in my country. More than sixty million of our women are largely sidelined.
It is a personal tragedy for them. It is a national catastrophe for my nation. I am determined to harness their potential to the gigantic task of nation building….
I dream of a Pakistan in which women contribute to their full potential. I am conscious of the struggle that lies ahead. But, with your help, we shall persevere. Allah willing, we shall succeed.
Contrary to what many of you may have come to believe, Islam embraces a rich variety of political, social and cultural traditions. The fundamental ethos of Islam is tolerance, dialogue, and democracy.
Just as in Christianity and Judaism, we must always be on guard for those who will exploit and manipulate the Holy Book for their own narrow political ends, who will distort the essence of pluralism and tolerance for their own extremist agendas.
To those who claim to speak for Islam but who would deny to women our place in society, I say:
The ethos of Islam is equality, equality between the sexes. There is no religion on earth that, in its writing and teachings, is more respectful of the role of women in society than Islam.
My presence here, as the elected woman prime minister of a great Muslim country, is testament to the commitment of Islam to the role of women in society.
It is this tradition of Islam that has empowered me, has strengthened me, has emboldened me.
It was this heritage that sustained me during the most difficult points in my life, for Islam forbids injustice; injustice against people, against nations, against women.
It denounces inequality as the gravest form of injustice.
It enjoins its followers to combat oppression and tyranny.
It enshrines piety as the sole criteria for judging humankind.
It shuns race, colour, and gender as a basis of distinction amongst fellowmen.
When the human spirit was immersed in the darkness of the Middle Ages, Islam proclaimed equality between men and women. When women were viewed as inferior members of the human family, Islam gave them respect and dignity.
When women were treated as chattels, the Prophet of Islam (Peace Be Upon Him) accepted them as equal partners.
Islam codified the rights of women. The Koran elected their status to that of men. It guaranteed their civic, economic, and political rights. It recognised their participative role in nation building.
Sadly, the Islamic tenets regarding women were soon discarded. In Islamic society, as in other parts of the world, their rights were denied. Women were maltreated, discriminated against, and subjected to violence and oppression, their dignity injured and their role denied.
Women became the victims of a culture of exclusion and male dominance. Today more women than men suffer from poverty, deprivation, and discrimination. Half a billion women are illiterate. Seventy percent of the children who are denied elementary education are girls.
The plight of women in the developing countries is unspeakable. Hunger, disease, and unremitting toil is their fate. Weak economic growth and inadequate social support systems affect them most seriously and directly.
They are the primary victims of structural adjustment processes which necessitate reduced state funding for health, education, medical care, and nutrition. Curtailed resource flows to these vital areas impact most severely on the vulnerable groups, particularly women and children.
This, Madam Chairperson, is not acceptable. It offends my religion. It offends my sense of justice and equity. Above all, it offends common sense.
That is why Pakistan, the women of Pakistan, and I personally have been fully engaged in recent international efforts to uphold women’s rights. The Universal Declaration of Human Rights enjoins the elimination of discrimination against women.
The Nairobi Forward Looking Strategies provide a solid framework for advancing women’s rights around the world. But the goal of equality, development, and peace still eludes us.
Sporadic efforts in this direction have failed. We are satisfied that the Beijing Platform of Action encompasses a comprehensive approach toward the empowerment of women. This is the right approach and should be fully supported.
Women cannot be expected to struggle alone against the forces of discrimination and exploitation. I recall the words of Dante, who reminded us that "The hottest place in Hell is reserved for those who remain neutral in times of moral crisis."
Today in this world, in the fight for the liberation of women, there can be no neutrality.
My spirit carries many a scar of a long and lonely battle against dictatorship and tyranny. I witnessed, at a young age, the overthrow of democracy, the assassination of an elected prime minister, and a systematic assault against the very foundations of a free society.
But our faith in democracy was not broken. The great Pakistani poet and philosopher Dr. Allama Iqbal says, "Tyranny cannot endure forever." It did not. The will of our people prevailed against the forces of dictatorship
But, my dear sisters, we have learned that democracy alone is not enough.
Freedom of choice alone does not guarantee justice.
Equal rights are not defined only by political values.
Social justice is a triad of freedom, an equation of liberty:
Justice is political liberty.
Justice is economic independence.
Justice is social equality.
Delegated, sisters, the child who is starving has no human rights.
The girl who is illiterate has no future.
The woman who cannot plan her life, plan her family, plan a career, is fundamentally not free….
I am determined to change the plight of women in my country. More than sixty million of our women are largely sidelined.
It is a personal tragedy for them. It is a national catastrophe for my nation. I am determined to harness their potential to the gigantic task of nation building….
I dream of a Pakistan in which women contribute to their full potential. I am conscious of the struggle that lies ahead. But, with your help, we shall persevere. Allah willing, we shall succeed.
Saturday, February 19, 2011
Quote Me Everyday --a quote
Here is one video created by friend of mine who has great video company Sesam Production Oy in Lappeenranta, Finalnd... you may visit his webpage at http://www.sesamproduction.fi/
This video is simple presentation of a quote from book, Quote Me Everyday, see Jaunary 6th in the book...
The book is available at Amazon
This video is simple presentation of a quote from book, Quote Me Everyday, see Jaunary 6th in the book...
The book is available at Amazon
Wednesday, February 2, 2011
Featured poem on Mad Swirl
One poem accepted and published by 'Mad Swirl Poetry' Journal entitled, "Tell". You may read a poem here:http://www.madswirl.com/content/poetryfo
Now, I am also one of the Contributing Poets here on Mad Swirl. Check out my new page at: http://www.madswirl.com/content/poetry/S
Sunday, January 30, 2011
Aldous Huxley: The Ultimate Revolution, March 20, 1962
Berkeley Language Center | November 6, 2006
"There will be, in the next generation or so, a pharmacological method of making people love their
servitude, and producing dictatorship without tears, so to speak, producing a kind of painless
concentration camp for entire societies, so that people will in fact have their liberties taken away
from them, but will rather enjoy it, because they will be distracted from any desire to rebel by
propaganda or brainwashing, or brainwashing enhanced by pharmacological methods. And this
seems to be the final revolution."
Aldous Huxley, Tavistock Group, California Medical School, 1961
Program
Questions / Answers
Transcript - The Ultimate Revolution
March 20, 1962 Berkeley Language Center - Speech Archive SA 0269
Moderator:
{garbled}Aldous Huxley, a renowned Essayist and Novelist who during the spring semester is
residing at the university in his capacity of a Ford research professor. Mr Huxley has recently
returned from a conference at the Institute for the study of Democratic Institutions in Santa Barbara
where the discussion focused on the development of new techniques by which to control and direct
human behavior. Traditionally it has been possible to suppress individual freedom through the
application of physical coercion through the appeal of ideologies through the manipulation of
man's physical and social environment and more recently through the techniques, the cruder
techniques of psychological conditioning. The Ultimate Revolution, about which Mr. Huxley will
speak today, concerns itself with the development of new behavioral controls, which operate
directly on the psycho-physiological organisms of man. That is the capacity to replace external
constraint by internal compulsions. As those of us who are familiar with Mr. Huxley's works will
know, this is a subject of which he has been concerned for quite a period of time. Mr. Huxley
will make a presentation of approximately half an hour followed by some brief discussions and
questions by the two panelists sitting to my left, Mrs. Lillian {garbled} and Mr. John Post. Now Mr.
Huxley
Huxley:
Thank You.
{Applause}
Uh, First of all, the, I'd like to say, that the conference at Santa Barbara was not directly concerned
with the control of the mind. That was a conference, there have been two of them now, at the
University of California Medical center in San Francisco, one this year which I didn't attend, and
one two years ago where there was a considerable discussion on this subject. At Santa Barbara we
were talking about technology in general and the effects it's likely to have on society and the
problems related to technological transplanting of technology into underdeveloped countries.
Well now in regard to this problem of the ultimate revolution, this has been very well summed up
by the moderator. In the past we can say that all revolutions have essentially aimed at changing the
environment in order to change the individual. I mean there's been the political revolution, the
economic revolution, in the time of the reformation, the religious revolution. All these aimed, not
directly at the human being, but at his surroundings. So that by modifying the surroundings you did
achieve, did one remove the effect of the human being.
Today we are faced, I think, with the approach of what may be called the ultimate revolution, thefinal revolution, where man can act directly on the mind-body of his fellows. Well needless to saysome kind of direct action on human mind-bodies has been going on since the beginning of time.But this has generally been of a violent nature. The Techniques of terrorism have been known fromtime immemorial and people have employed them with more or less ingenuity sometimes with theutmost cruelty, sometimes with a good deal of skill acquired by a process of trial and error findingout what the best ways of using torture, imprisonment, constraints of various kinds.
But, as, I think it was (sounds like Mettenicht) said many years ago, you can do everything with
{garbled} except sit on them. If you are going to control any population for any length of time, you
must have some measure of consent, it's exceedingly difficult to see how pure terrorism can
function indefinitely. It can function for a fairly long time, but I think sooner or later you have to
bring in an element of persuasion an element of getting people to consent to what is happening to
them.
It seems to me that the nature of the ultimate revolution with which we are now faced is precisely
this: That we are in process of developing a whole series of techniques which will enable the
controlling oligarchy who have always existed and presumably will always exist to get people to
love their servitude. This is the, it seems to me, the ultimate in malevolent revolutions shall we say,
and this is a problem which has interested me many years and about which I wrote thirty years ago,
a fable, Brave New World, which is an account of society making use of all the devices available
and some of the devices which I imagined to be possible making use of them in order to, first of all,
to standardize the population, to iron out inconvenient human differences, to create, to say, mass
produced models of human beings arranged in some sort of scientific caste system. Since then, I
have continued to be extremely interested in this problem and I have noticed with increasing dismay
a number of the predictions which were purely fantastic when I made them thirty years ago have
come true or seem in process of coming true.
A number of techniques about which I talked seem to be here already. And there seems to be a
general movement in the direction of this kind of ultimate revolution, a method of control by which
a people can be made to enjoy a state of affairs by which any decent standard they ought not to
enjoy. This, the enjoyment of servitude, Well this process is, as I say, has gone on for over the years,
and I have become more and more interested in what is happening.
And here I would like briefly to compare the parable of Brave New World with another parable
which was put forth more recently in George Orwell's book, Nineteen Eighty- Four. Orwell wrote
his book between, I think between 45 and 48 at the time when the Stalinist terror regime was still in
Full swing and just after the collapse of the Hitlerian terror regime. And his book which I admire
greatly, it's a book of very great talent and extraordinary ingenuity, shows, so to say, a projection
into the future of the immediate past, of what for him was the immediate past, and the immediate
present, it was a projection into the future of a society where control was exercised wholly by
terrorism and violent attacks upon the mind-body of individuals.
Whereas my own book which was written in 1932 when there was only a mild dictatorship in the
form of Mussolini in existence, was not overshadowed by the idea of terrorism, and I was therefore
free in a way in which Orwell was not free, to think about these other methods of control, these
non-violent methods and my, I'm inclined to think that the scientific dictatorships of the future,
and I think there are going to be scientific dictatorships in many parts of the world, will be probably
a good deal nearer to the brave new world pattern than to the 1984 pattern, they will a good deal
nearer not because of any humanitarian qualms of the scientific dictators but simply because the
BNW pattern is probably a good deal more efficient than the other.
That if you can get people to consent to the state of affairs in which they're living. The state of
servitude, the state of being, having their differences ironed out, and being made amenable to mass
production methods on the social level, if you can do this, then you have, you are likely, to have a
much more stable and lasting society. Much more easily controllable society than you would if
you were relying wholly on clubs and firing squads and concentration camps. So that my own
feeling is that the 1984 picture was tinged of course by the immediate past and present in which
Orwell was living, but the past and present of those years does not reflect, I feel, the likely trend of
what is going to happen, needless to say we shall never get rid of terrorism, it will always find its
way to the surface.
But I think that insofar as dictators become more and more scientific, more and more concerned
with the technically perfect, perfectly running society, they will be more and more interested in the
kind of techniques which I imagined and described from existing realities in BNW. So that, it seems
to me then, that this ultimate revolution is not really very far away, that we, already a number of
techniques for bringing about this kind of control are here, and it remains to be seen when and
where and by whom they will first be applied in any large scale.
And first let me talk about the, a little bit about the, improvement in the techniques of
terrorism. I think there have been improvements. Pavlov after all made some extremely profound
observations both on animals and on human beings. And he found among other things that
conditioning techniques applied to animals or humans in a state either of psychological or physical
stress sank in so to say, very deeply into the mind-body of the creature, and were extremely difficult
to get rid of. That they seemed to be embedded more deeply than other forms of conditioning.
And this of course, this fact was discovered empirically in the past. People did make use of many of
these techniques, but the difference between the old empirical intuitive methods and our own
methods is the difference between the, a sort of, hit and miss craftsman's point of view and the
genuinely scientific point of view. I think there is a real difference between ourselves and say the
inquisitors of the 16th century. We know much more precisely what we are doing, than they knew
and we can extend because of our theoretical knowledge, we can extend what we are doing over a
wider area with a greater assurance of being producing something that really works.
In this context I would like to mention the extremely interesting chapters in Dr. William (sounds
like Seargent's) Battle for the Mind where he points out how intuitively some of the great religious
teachers/leaders of the past hit on the Pavlovian method, he speaks specifically of Wesley's method
of producing conversions which were essentially based on the technique of heightening
psychological stress to the limit by talking about hellfire and so making people extremely
vulnerable to suggestion and then suddenly releasing this stress by offering hopes of heaven
and this is a very interesting chapter of showing how completely on purely intuitive and empirical
grounds a skilled natural psychologist, as Wesley was, could discover these Pavlovian methods.
Well, as I say, we now know the reason why these techniques worked and there's no doubt at all that
we can if we wanted to, carry them much further than was possible in the past. And of course in the
history of, recent history of brainwashing, both as applied to prisoners of war and to the lower
personnel within the communist party in China, we see that the pavlovian methods have been
applied systematically and with evidently with extraordinary efficacy. I think there can be no doubt
that by the application of these methods a very large army of totally devoted people has been …
"There will be, in the next generation or so, a pharmacological method of making people love their
servitude, and producing dictatorship without tears, so to speak, producing a kind of painless
concentration camp for entire societies, so that people will in fact have their liberties taken away
from them, but will rather enjoy it, because they will be distracted from any desire to rebel by
propaganda or brainwashing, or brainwashing enhanced by pharmacological methods. And this
seems to be the final revolution."
Aldous Huxley, Tavistock Group, California Medical School, 1961
Program
Questions / Answers
Transcript - The Ultimate Revolution
March 20, 1962 Berkeley Language Center - Speech Archive SA 0269
Moderator:
{garbled}Aldous Huxley, a renowned Essayist and Novelist who during the spring semester is
residing at the university in his capacity of a Ford research professor. Mr Huxley has recently
returned from a conference at the Institute for the study of Democratic Institutions in Santa Barbara
where the discussion focused on the development of new techniques by which to control and direct
human behavior. Traditionally it has been possible to suppress individual freedom through the
application of physical coercion through the appeal of ideologies through the manipulation of
man's physical and social environment and more recently through the techniques, the cruder
techniques of psychological conditioning. The Ultimate Revolution, about which Mr. Huxley will
speak today, concerns itself with the development of new behavioral controls, which operate
directly on the psycho-physiological organisms of man. That is the capacity to replace external
constraint by internal compulsions. As those of us who are familiar with Mr. Huxley's works will
know, this is a subject of which he has been concerned for quite a period of time. Mr. Huxley
will make a presentation of approximately half an hour followed by some brief discussions and
questions by the two panelists sitting to my left, Mrs. Lillian {garbled} and Mr. John Post. Now Mr.
Huxley
Huxley:
Thank You.
{Applause}
Uh, First of all, the, I'd like to say, that the conference at Santa Barbara was not directly concerned
with the control of the mind. That was a conference, there have been two of them now, at the
University of California Medical center in San Francisco, one this year which I didn't attend, and
one two years ago where there was a considerable discussion on this subject. At Santa Barbara we
were talking about technology in general and the effects it's likely to have on society and the
problems related to technological transplanting of technology into underdeveloped countries.
Well now in regard to this problem of the ultimate revolution, this has been very well summed up
by the moderator. In the past we can say that all revolutions have essentially aimed at changing the
environment in order to change the individual. I mean there's been the political revolution, the
economic revolution, in the time of the reformation, the religious revolution. All these aimed, not
directly at the human being, but at his surroundings. So that by modifying the surroundings you did
achieve, did one remove the effect of the human being.
Today we are faced, I think, with the approach of what may be called the ultimate revolution, thefinal revolution, where man can act directly on the mind-body of his fellows. Well needless to saysome kind of direct action on human mind-bodies has been going on since the beginning of time.But this has generally been of a violent nature. The Techniques of terrorism have been known fromtime immemorial and people have employed them with more or less ingenuity sometimes with theutmost cruelty, sometimes with a good deal of skill acquired by a process of trial and error findingout what the best ways of using torture, imprisonment, constraints of various kinds.
But, as, I think it was (sounds like Mettenicht) said many years ago, you can do everything with
{garbled} except sit on them. If you are going to control any population for any length of time, you
must have some measure of consent, it's exceedingly difficult to see how pure terrorism can
function indefinitely. It can function for a fairly long time, but I think sooner or later you have to
bring in an element of persuasion an element of getting people to consent to what is happening to
them.
It seems to me that the nature of the ultimate revolution with which we are now faced is precisely
this: That we are in process of developing a whole series of techniques which will enable the
controlling oligarchy who have always existed and presumably will always exist to get people to
love their servitude. This is the, it seems to me, the ultimate in malevolent revolutions shall we say,
and this is a problem which has interested me many years and about which I wrote thirty years ago,
a fable, Brave New World, which is an account of society making use of all the devices available
and some of the devices which I imagined to be possible making use of them in order to, first of all,
to standardize the population, to iron out inconvenient human differences, to create, to say, mass
produced models of human beings arranged in some sort of scientific caste system. Since then, I
have continued to be extremely interested in this problem and I have noticed with increasing dismay
a number of the predictions which were purely fantastic when I made them thirty years ago have
come true or seem in process of coming true.
A number of techniques about which I talked seem to be here already. And there seems to be a
general movement in the direction of this kind of ultimate revolution, a method of control by which
a people can be made to enjoy a state of affairs by which any decent standard they ought not to
enjoy. This, the enjoyment of servitude, Well this process is, as I say, has gone on for over the years,
and I have become more and more interested in what is happening.
And here I would like briefly to compare the parable of Brave New World with another parable
which was put forth more recently in George Orwell's book, Nineteen Eighty- Four. Orwell wrote
his book between, I think between 45 and 48 at the time when the Stalinist terror regime was still in
Full swing and just after the collapse of the Hitlerian terror regime. And his book which I admire
greatly, it's a book of very great talent and extraordinary ingenuity, shows, so to say, a projection
into the future of the immediate past, of what for him was the immediate past, and the immediate
present, it was a projection into the future of a society where control was exercised wholly by
terrorism and violent attacks upon the mind-body of individuals.
Whereas my own book which was written in 1932 when there was only a mild dictatorship in the
form of Mussolini in existence, was not overshadowed by the idea of terrorism, and I was therefore
free in a way in which Orwell was not free, to think about these other methods of control, these
non-violent methods and my, I'm inclined to think that the scientific dictatorships of the future,
and I think there are going to be scientific dictatorships in many parts of the world, will be probably
a good deal nearer to the brave new world pattern than to the 1984 pattern, they will a good deal
nearer not because of any humanitarian qualms of the scientific dictators but simply because the
BNW pattern is probably a good deal more efficient than the other.
That if you can get people to consent to the state of affairs in which they're living. The state of
servitude, the state of being, having their differences ironed out, and being made amenable to mass
production methods on the social level, if you can do this, then you have, you are likely, to have a
much more stable and lasting society. Much more easily controllable society than you would if
you were relying wholly on clubs and firing squads and concentration camps. So that my own
feeling is that the 1984 picture was tinged of course by the immediate past and present in which
Orwell was living, but the past and present of those years does not reflect, I feel, the likely trend of
what is going to happen, needless to say we shall never get rid of terrorism, it will always find its
way to the surface.
But I think that insofar as dictators become more and more scientific, more and more concerned
with the technically perfect, perfectly running society, they will be more and more interested in the
kind of techniques which I imagined and described from existing realities in BNW. So that, it seems
to me then, that this ultimate revolution is not really very far away, that we, already a number of
techniques for bringing about this kind of control are here, and it remains to be seen when and
where and by whom they will first be applied in any large scale.
And first let me talk about the, a little bit about the, improvement in the techniques of
terrorism. I think there have been improvements. Pavlov after all made some extremely profound
observations both on animals and on human beings. And he found among other things that
conditioning techniques applied to animals or humans in a state either of psychological or physical
stress sank in so to say, very deeply into the mind-body of the creature, and were extremely difficult
to get rid of. That they seemed to be embedded more deeply than other forms of conditioning.
And this of course, this fact was discovered empirically in the past. People did make use of many of
these techniques, but the difference between the old empirical intuitive methods and our own
methods is the difference between the, a sort of, hit and miss craftsman's point of view and the
genuinely scientific point of view. I think there is a real difference between ourselves and say the
inquisitors of the 16th century. We know much more precisely what we are doing, than they knew
and we can extend because of our theoretical knowledge, we can extend what we are doing over a
wider area with a greater assurance of being producing something that really works.
In this context I would like to mention the extremely interesting chapters in Dr. William (sounds
like Seargent's) Battle for the Mind where he points out how intuitively some of the great religious
teachers/leaders of the past hit on the Pavlovian method, he speaks specifically of Wesley's method
of producing conversions which were essentially based on the technique of heightening
psychological stress to the limit by talking about hellfire and so making people extremely
vulnerable to suggestion and then suddenly releasing this stress by offering hopes of heaven
and this is a very interesting chapter of showing how completely on purely intuitive and empirical
grounds a skilled natural psychologist, as Wesley was, could discover these Pavlovian methods.
Well, as I say, we now know the reason why these techniques worked and there's no doubt at all that
we can if we wanted to, carry them much further than was possible in the past. And of course in the
history of, recent history of brainwashing, both as applied to prisoners of war and to the lower
personnel within the communist party in China, we see that the pavlovian methods have been
applied systematically and with evidently with extraordinary efficacy. I think there can be no doubt
that by the application of these methods a very large army of totally devoted people has been …
Saturday, January 15, 2011
Simple Gifts - Yo-Yo Ma and Alison Krauss
'Tis the gift to be simple, 'tis the gift to be free,
'Tis the gift to come down where we ought to be,
And when we find ourselves in the place just right,
'Twill be in the valley of love and delight.
When true simplicity is gain'd,
To bow and to bend we shan't be asham'd,
To turn, turn will be our delight,
Till by turning, turning we come round right.
'Tis the gift to come down where we ought to be,
And when we find ourselves in the place just right,
'Twill be in the valley of love and delight.
When true simplicity is gain'd,
To bow and to bend we shan't be asham'd,
To turn, turn will be our delight,
Till by turning, turning we come round right.
"Simple Gifts" by Shaker, Elder Joseph, 1848
Friday, January 14, 2011
"compromise" procedure
Thursday, January 13, 2011
What is modern
JAN 12 -
What is modernAnil Bhattarai’s latest article was a nice read and I hope he continues to write with this improved presentation (“We are all modern,” Jan. 11, Page 6). As Bhattarai wrote, we may envision New Nepal and write flowery text to highlight a modern Nepal, but the bitter truth belies us. While modernity has meant bungalows and Pajeros to some powerful people, many Nepalis are still without two square meals a day. We cannot solve Nepal’s problems with grand statements of being the next Switzerland or Singapore in ten years, but we can follow the author’s direction to initiate small and feasible improvements. We are constantly thinking about big changes, like in education, healthcare and business. But the only way to initiate any change is by doing the little things right. Being modern means different things to different people. Not only our politicians have the right to modernity. Average Nepalis can be modern by being accountable for their actions.
Santosh Kalwar
Ratnanagar, Chitwan
Source: The Kathmandu Post
Monday, January 10, 2011
Where is the milk?
There was a small village in a northern Himalaya. Every individual in the village where very intelligent and social. But they had one great problem to solve. They had scarcity of milk in the village. There were not enough cows and the problem was that not every individual could feed their children.
They decided to arrange a meeting to further discuss this matter. Thousands of villagers gathered in one common friendly place. Five of the elites were selected to make final decision; they all sat under a tree and started to discuss.
“Today, we are going to discuss about our problem, which is:
How can we solve the problem of collecting enough milk so that everyone can feed their children’s,” said one of the elite member.
“You can form a group of hundred and start the discussion, and one team member can report us your suggestion,” said another elite member.
They all started to discuss the problem. Finally, they came up with one final solution. A member from the elite group has to make final decision so he said,
“Okay, it seems that we have come up with common great idea.
The idea is that everybody will help in digging a pond and put amount of milk they have in their home.
There is no suitable solution than this one, so let us implement this idea by tonight,
Just remember that everybody has to put milk in a pond.
Therefore, tomorrow morning, we will share the milk from the pond. Now the meeting is closed and everybody should go back home and collect the milk they have and put the milk by mid-night.”
All the villagers went back to their home and started to re-think on the idea.
One villager thought, “What if I put water instead of the milk, nobody will find any difference. Besides, I will save my own share of the milk.”
Next morning, all the villagers gathered in a pond they were all expecting to collect the milk. They were all spellbound and socked; they were gazing at each other,
One villager said, “I see only the water in a pond, where is the milk?”
Saturday, January 1, 2011
Passport adventure
DEC 29 -
As technology engulfs the world, every office and organisation must become tech-centric. Recently, the Ministry of Foreign Affairs (MoFA) in our own country has launched the much hyped Machine Readable Passport (MRP). The good news for me was that I could apply for one of these high-tech passports for my wife. The bad news was that we still had to stand in a long line to do so.
On the first day of our passport adventure, we went to the MoFA and waited in a queue to receive a “free passport application form.” We were excited to see that the queue was quite short; it only took us five hours to reach the front. Feeling pretty good, we decided to fill out the application the next day.
On the second day, we hurried to the Ministry to get in line to submit the application form. The tail of the queue was at Narayanhiti Durbar Museum where we popped in and waited for our turn. Patiently, we waited, and waited, and waited. The sun was shining bright and the blue sky had no sign of rain. We had reached the Ministry of Education and Sports when a police officer approached and said, “Please come tomorrow, you cannot submit the application today.” Wow, a whole day lost and we hadn’t even submitted the application.
On the third day, we wised up and arrived much earlier, before sunrise, around 7 in the morning. Surely this was early enough that we would manage to submit the application—especially considering the government offices do not open before 10. Another journey in the queue had begun and we patiently waited our turn. Finally, we managed to secure a place at the window where the prized application would be submitted.
But a government officer on the other side of the window said, “You cannot write your application in ball-pen; write it in jell-pen or print it with the help of a computer and bring it again.” As we disappointedly trudged home, ordinary citizens of New Nepal, we took solace in the face that we had at least made many friends during our days of line-waiting.
On the fourth day, we arrived at the MoFA earliest yet, while the city was still sleeping, around 4 am. Our beloved queue had now become routine and we were no longer surprised to end the day without having accomplished our goal, nor to plan to return the following day.
Finally, on the fifth day, we were able to submit an application after answering a few questions asked by a government officer. Lesson learned: It is hard enough to be a V.I.P. in Nepal; it is even harder to be an ordinary person.
Posted on: 2010-12-30 09:11
Published: The Kathmandu Post
As technology engulfs the world, every office and organisation must become tech-centric. Recently, the Ministry of Foreign Affairs (MoFA) in our own country has launched the much hyped Machine Readable Passport (MRP). The good news for me was that I could apply for one of these high-tech passports for my wife. The bad news was that we still had to stand in a long line to do so.
On the first day of our passport adventure, we went to the MoFA and waited in a queue to receive a “free passport application form.” We were excited to see that the queue was quite short; it only took us five hours to reach the front. Feeling pretty good, we decided to fill out the application the next day.
On the second day, we hurried to the Ministry to get in line to submit the application form. The tail of the queue was at Narayanhiti Durbar Museum where we popped in and waited for our turn. Patiently, we waited, and waited, and waited. The sun was shining bright and the blue sky had no sign of rain. We had reached the Ministry of Education and Sports when a police officer approached and said, “Please come tomorrow, you cannot submit the application today.” Wow, a whole day lost and we hadn’t even submitted the application.
On the third day, we wised up and arrived much earlier, before sunrise, around 7 in the morning. Surely this was early enough that we would manage to submit the application—especially considering the government offices do not open before 10. Another journey in the queue had begun and we patiently waited our turn. Finally, we managed to secure a place at the window where the prized application would be submitted.
But a government officer on the other side of the window said, “You cannot write your application in ball-pen; write it in jell-pen or print it with the help of a computer and bring it again.” As we disappointedly trudged home, ordinary citizens of New Nepal, we took solace in the face that we had at least made many friends during our days of line-waiting.
On the fourth day, we arrived at the MoFA earliest yet, while the city was still sleeping, around 4 am. Our beloved queue had now become routine and we were no longer surprised to end the day without having accomplished our goal, nor to plan to return the following day.
Finally, on the fifth day, we were able to submit an application after answering a few questions asked by a government officer. Lesson learned: It is hard enough to be a V.I.P. in Nepal; it is even harder to be an ordinary person.
Posted on: 2010-12-30 09:11
Published: The Kathmandu Post
Tuesday, November 23, 2010
Worthy of reading
NOV 17 -
Reading is regarded as a way for people to acquire knowledge. But reading just anything cannot easily provide satisfactory knowledge. I read the content that interests and fascinates me. For example, I read newspapers, essays, articles and dozens of books every month.
There are several ways to read. Some people read thousands of pages very quickly. Such type of reading technique is called skimming. When someone takes a longer time to read text then it is called scanning. However, it depends on what type of material a reader is reading. Some may prefer to scan newspaper columns and essays. Moreover, other may prefer to read or briefly reread novels, stories and poems. It is not how you read but what you read that matters.
In my opinion, in our society we lack good readers. This can be seen from the literary merit and scarce number of works published by Nepali writers. There are works of many great Western contemporary writers that are quite popular in our motherland. On the contrary, not many Nepali writers are well known or well read in the West. This leads to burgeoning questions such as how many Nepali writers have published their readings at either the national or international levels. On the other hand, how many literary critics has Nepal produced or how many people here are interested in what our nation’s own authors have written. I think this lack of interest is due in part to the lack of reading. Our literary circle does not necessarily have clear expertise.
Everybody is trying to make money out of literature. But litterateurs should rather focus on making people more literate. Some people in villages do not even have textbooks to read, a newspaper to purchase nor the Internet to surf. It wouldn’t be very surprising to find that many people from rural areas have never seen Google or Facebook. A reader therefore, would be much more interested to read the works that provides him knowledge and ideas rather than worthless information.
It seems to me that, the well-known publishers are publishing the works of well-known writers and the small faction of literary critics is promoting them. Moreover, much of
the media attention is given to those writers or publishers who are relatives of some political parties or editors
in one way or the other. Until and unless this form of nepotism is not longer prevalent in our society, it would be difficult to receive genuine criticism and review of writer’s work. Thus, a publisher should focus on publishing content that can be beneficial to society or the community in general rather than beneficial to just himself or herself.
Nothing is permanent in this world and everything changes with time but an idea always survives. In my short lifespan, I have accumulated thousands of great ideas and knowledge from the works of many known and unknown writers. My simple idea in this short column was to exemplify that I would love to spend my valuable time on worthy material rather than worthless material and I think reading is just a way to know how.
Posted on: 2010-11-18 07:38
Published: The Kathmandu Post
Reading is regarded as a way for people to acquire knowledge. But reading just anything cannot easily provide satisfactory knowledge. I read the content that interests and fascinates me. For example, I read newspapers, essays, articles and dozens of books every month.
There are several ways to read. Some people read thousands of pages very quickly. Such type of reading technique is called skimming. When someone takes a longer time to read text then it is called scanning. However, it depends on what type of material a reader is reading. Some may prefer to scan newspaper columns and essays. Moreover, other may prefer to read or briefly reread novels, stories and poems. It is not how you read but what you read that matters.
In my opinion, in our society we lack good readers. This can be seen from the literary merit and scarce number of works published by Nepali writers. There are works of many great Western contemporary writers that are quite popular in our motherland. On the contrary, not many Nepali writers are well known or well read in the West. This leads to burgeoning questions such as how many Nepali writers have published their readings at either the national or international levels. On the other hand, how many literary critics has Nepal produced or how many people here are interested in what our nation’s own authors have written. I think this lack of interest is due in part to the lack of reading. Our literary circle does not necessarily have clear expertise.
Everybody is trying to make money out of literature. But litterateurs should rather focus on making people more literate. Some people in villages do not even have textbooks to read, a newspaper to purchase nor the Internet to surf. It wouldn’t be very surprising to find that many people from rural areas have never seen Google or Facebook. A reader therefore, would be much more interested to read the works that provides him knowledge and ideas rather than worthless information.
It seems to me that, the well-known publishers are publishing the works of well-known writers and the small faction of literary critics is promoting them. Moreover, much of
the media attention is given to those writers or publishers who are relatives of some political parties or editors
in one way or the other. Until and unless this form of nepotism is not longer prevalent in our society, it would be difficult to receive genuine criticism and review of writer’s work. Thus, a publisher should focus on publishing content that can be beneficial to society or the community in general rather than beneficial to just himself or herself.
Nothing is permanent in this world and everything changes with time but an idea always survives. In my short lifespan, I have accumulated thousands of great ideas and knowledge from the works of many known and unknown writers. My simple idea in this short column was to exemplify that I would love to spend my valuable time on worthy material rather than worthless material and I think reading is just a way to know how.
Posted on: 2010-11-18 07:38
Published: The Kathmandu Post
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