The museum of airborne dreams

 

Residing in the Chitwan district, where the wild elephants roam as freely as the rivers that carve our land, I am accustomed to the extraordinary. Yet, I could never have foreseen that my most extraordinary journey would begin in the mundane purgatory of the Gautam Buddha International Airport and Tribhuvan International Airport.

Little did I know, these seemingly ordinary gateways would lead me to a world beyond my wildest imagination, a world where the laws of physics and societal norms were beautifully twisted.

Upon my arrival at the more peculiar Gautam Buddha International Airport, I encountered a security guard, his uniform crisp yet his expression sombre. I couldn't help but inquire, "Excuse me, sir, but where are all the travellers?"

He chuckled softly, a hint of irony in his voice. "Travelers? Oh, we've turned this place into something else entirely. You're now standing in the grandest museum of Bhairahawa!"

"A museum?" I echoed, my brow furrowing in confusion.

"Yes," he continued, sweeping his arm across the desolate expanse.

"Here, we exhibit the grand ambition of our leaders, the masterpieces of their promises. Each empty chair is a tribute to the passengers that never came. Each silent gate was a testimony to the flights that never took off.

You see, we don't have international flights; the investment made was quite substantial, but, alas, it served more for commission and loot than for public transport."

The absurdity of the situation was not lost on me, a state-of-the-art facility standing as nothing more than a mausoleum of misused resources. It was a biting commentary on misplaced priorities, a physical manifestation of the chasm between the rulers and the ruled.

The security guard followed, providing unsolicited but insightful commentary on each piece. "And here," he gestured towards the pristine, unused luggage carousels, "we have the rotating wheels of progress, forever stationary."

I nodded, taking note of this peculiar gallery of governmental folly. The absurdity was almost humorous if it wasn't so tragically true—a perfect lever to escape into other planes of existence.

Then, after a few days, I returned to Tribhuvan International Airport for my flight back to our second home. Amidst the chaos of delayed flights and disgruntled passengers, a scene that mirrored the restlessness within me. The air was thick with frustration, a universal language understood by all, regardless of origin.

In the sterile confines of the departure lounge, I first glimpsed the fissure—a shimmering tear in the fabric of reality, a portal to another world, unnoticed by the world-weary eyes around me.

Driven by curiosity and the innate desire for adventure that runs through the veins of every Nepali, I approached the fissure. I reached out, and in a breath, I was transported not to another country but to another place of existence entirely, a realm far beyond the mundane purgatory of the Tribhuvan International Airport.

I found myself on a planet called Zentara, a world of such breathtaking beauty that it surpassed the vibrancy of our Tharu art. Its people moved with a rhythm and grace that mirrored our traditional dancers. I, the intrepid traveller, was utterly captivated by this alien culture, documenting my experiences in the well-worn leather-bound journal I always carried.

"Delayed again!" grumbled a fellow passenger; his frustration echoed in the collective groan that filled the terminal, a universal language of frustration that transcended cultural and linguistic barriers, reflecting on the shared human experience of disappointment and impatience.

"Perhaps the planes are staging a silent protest," I mused aloud, my voice a stray note amidst the cacophony of discontent.

A chuckle from my side drew my attention to a woman with eyes that seemed to have captured the cosmos. "Or maybe they've grown tired of the skies they know," she suggested, her grin as enigmatic as the galaxies.

It was then I noticed a curious glimmer, like a mirage, but sharper, nestled between the dismal seats of the waiting area. Without hesitation, my new acquaintance grabbed my hand. "Shall we?" she asked, gesturing toward the anomaly, a portal to another world that seemed to defy all logic and reason.

We stepped through and found ourselves not on another plane but on another planet. Zentara was a world so ludicrous in its beauty that it made our temples and palaces seem like mere sketches in the dust, a stark contrast to the absurdity of the airport and the societal norms it represented.

As we ventured, the woman—introducing herself as Aastha—became more than just a guide. She became my fellow observer, sharing this celestial escapade's wonder and absurdity.

"Look there," Aastha pointed towards a group of Zentarans engaged in what appeared to be a heated debate.

"Is it politics?" I asked, my curiosity piqued.

"Even better," she replied, her voice tinged with amusement. "They're arguing whether clouds should be classified as public property since everyone uses them to think."

We laughed; our human sensibilities tickled by such an outlandish concept.

Our path led us to a marketplace where a merchant proudly showcased his wares. "This, my friends, is a bottle of genuine Zentaran gravity. A dab behind the ears, and you'll feel lighter than air!"

Aastha raised an eyebrow. "How practical. And here we are, using gravity all willy-nilly with no thought of conservation."

Our journey continued, each encounter more bizarre than the last. We met artists who painted with colours that defied our understanding, their canvases a symphony of impossible hues.

We dined with philosophers who debated not the meaning of life. Still, the absurdity of it all, insisting that laughter was the universe's baseline frequency, a concept that both amused and intrigued us.

Throughout my journey, I couldn't help but draw stark contrasts between Earth and Zentara. I saw the same spark of kindness that I'd found in the smiles of my neighbours back home but also the same shadows of greed and power that had marred much of our history.

Zentara also struggled with resources and opportunities. Yet, they approached these challenges with a collective mindset that humanity often needed to improve. It was a subtle commentary, a mirror held up to my species.

We, who have the vastness of Earth, still find reasons to divide ourselves. In contrast, the people of Zentara, each with their distinct ways of life, found strength in their shared planet, reflecting the societal norms and values that shape our world.

As I documented these experiences, my thoughts often wandered back to Earth. I pondered what my friends back home would make of a society where the absurd was the norm and the impossible merely routine.

Upon our return through the shimmering fissure, the dreary airport had transformed.

It was no longer a place of delay but a threshold between worlds, a reminder that even amidst the tedium, infinite possibilities existed.

"Quite the side trip, wasn't it?" Aastha remarked, her eyes sparkling with shared secrets.

"Indeed," I replied, my mind already weaving the narrative. "I believe our Earth could use a dose of Zentaran absurdity. Perhaps it would teach us not to take our existence so gravely."

"Or at the very least," Aastha chuckled, "to argue about the communal ownership of clouds."

As I reflect on my improbable sojourn from the elephant-inhabited plains of Chitwan to the echoing, empty corridors of Bhairahawa's airport-turned-museum, I realise that the most extraordinary tales often lie on the fringes of the mundane.

My journey became a voyage of absurd revelations—a testament to the whims of fate and the hidden fissures that can lead to worlds unimagined. Thus, I returned armed with tales of cosmic whimsy; if we could embrace a fraction of that interstellar absurdity, we could discover unity in our diversity and joy in our shared humanity.

Published: The Kathmandu Post
Nepal's leading daily newspaper

https://kathmandupost.com/fiction-park/2024/06/30/the-museum-of-airborne-dreams

The day Bhairab danced in Asan

In the bustling city of Kathmandu, which stands in the shadow of the majestic Himalayas, with its narrow lanes and ancient temples, there lives a young woman called Aarohi. Her spirit is as vibrant as the prayer flags fluttering in the wind on top of the hills. Her laughter is a melodious symphony that often cuts across Kathmandu's noisy and busy streets. The only thing she loved was to write stories that captured Nepal's true essence.

The smell of incense, among other elements used in these stories, makes them function like bridges between two worlds, helping people to remember their past lives.

Nevertheless, Aarohi hardly laughed anymore; no stories came from her mouth, and one would say that something had locked up her spirit.

At one time, her apartment was full of the aroma of traditional sarangi music, and some incense burned inside it. Nevertheless, today, nothing is left apart from the darkness and light emitted by her laptop. The friends became invisible pixels, while conversations turned into mere meaningless words.

Her friend Suman had noticed the change in Aarohi's demeanour. Known for his playful banter and unyielding optimism, he decided it was time for an intervention. He concocted a plan requiring all his charm and a touch of the absurdity that Aarohi had always enjoyed. It was a sunny afternoon when he arrived at her doorstep, ready to put his plan into motion.

Suman's intervention was not just a plan but a beacon of hope and a testament to the transformative power of friendship and creativity, inspiring the audience with its potential.

Suman dropped by unannounced. He knocked on her door to the rhythm of a popular Nepali folk song. Aarohi, startled out of her digital trance, answered the door with a sheepish smile.

With his characteristic humour, Suman teased her, “Aarohi, if you were any more plugged in, you'd be a living and breathing power bank!”

Aarohi chuckled, but her laughter didn't quite reach her eyes. “I'm just catching up on some stuff,” she lied as she closed numerous tabs on her screen.

Suman, never one to tread lightly, retorted, “Catching up? The only thing you're catching is digital insomnia. When was the last time you wrote something? Your blog's collecting more dust than the attic at the Hanuman Dhoka.”

The words stung more than Aarohi cared to admit. She plopped down on her bed, surrounded by crumpled pages filled with half-formed ideas and crossed-out lines. “I don't know, Suman. Every time I start, I just... I can't.”

Suman took a seat beside her, his tone softening. “You know, for someone who talks to her screen more than people, your laptop's not giving you much conversation back, is it?”

The absurdity of her situation became painfully clear. Aarohi sighed. “Whenever I watch another video or see someone's perfect post, my words seem pointless. Who'd want to read my stories when they can watch the world in HD?”

The irony was thick in the air, a stark reminder of the natural world's richness and the superficiality of the digital realm.

The pair sat silently, the buzz of Aarohi's phone notifications filling the void. Finally, Suman stood up, his eyes brimming with mischief. “Alright, here's what we're going to do.”

Aarohi watched, puzzled, as Suman opened her window, letting the sounds of the city flood in. “We're going to make a deal. You'll write about the first thing you see outside this window, and I'll…”

“You'll what?” Aarohi was curious.

“I'll dance to a full song in the middle of Asan Market wearing a Bhairab mask!” Suman declared, striking a dramatic pose.

Laughter bubbled up from Aarohi's belly, a sound she hadn't heard from herself in a long time. "You're on!"

She peered outside, her gaze landing on a peculiar sight—a monkey perched on a power line, seemingly watching a group of tourists navigate the crowded street below with comical confusion.

Aarohi grabbed her pen and notebook, the image of the monkey on the power line igniting a spark within her. She began to scribble furiously, her words painting a tale of the monkey as the city's unspoken tour guide, offering absurd but insightful commentary on the human condition. The monkey, a symbol of the city's untamed spirit, became the protagonist of her story, guiding her narrative with his mischievous antics.

Suman peeked over her shoulder, reading her lines and nodding in approval. “Yes! That's the Aarohi I remember. Keep going!”

Emboldened, Aarohi wove humour and absurdity into her story. The monkey offered philosophical musings on the tourists' relentless quest for Wi-Fi signals, likening them to sacred pilgrimages of old.

Her pen could barely keep up with the story's rapid unfolding—the monkey's decision to launch his own YouTube channel, his meteoric rise to fame, and his eventual realisation that he yearned for the simplicity of life as a monkey in Kathmandu. Aarohi's creative process had undergone a metamorphosis, her words flowing effortlessly as she painted the monkey's journey.

As Aarohi wrote the final words, she felt a lightness she hadn't felt in months. She looked up with Suman, her face alight with triumph. “Done!” At that moment, she was not just a storyteller but a conqueror of her doubts and fears.

True to his word, Suman groaned but accepted his fate with an exaggerated bow. “I suppose I have a date with destiny... and a mask.”

The next day, amidst the chaos of Asan Market, Suman danced with abandon, his Bhairab mask drawing a curious crowd. Aarohi watched a mix of horror and delight on her face as she recorded the spectacle.

Her video, ‘The Day Bhairab Danced in Asan’, went viral. People couldn't get enough of the humorous and heartwarming sight, and Aarohi's storytelling took on a new form. Her words, once confined to the digital realm, now had the power to bring people together, to make them laugh and think, and to remind them of the beauty and absurdity of life in Kathmandu.

The video of Suman's Bhairab dance became a local legend. It was a tale retold with laughter in the tea shops and shared worldwide through the screens that once held Aarohi captive. She had found a way to marry her love for storytelling with the undeniable reach of the digital world, all thanks to Suman's intervention.

Her blog was revived, and she is now hosting a series of ‘Only in Kathmandu’ stories that celebrate the quirks of her city, receiving comments from every corner of the globe. Suman's playful banter and unyielding optimism have brought Aarohi back to life and sparked a new chapter in her storytelling journey.

Aarohi and Suman became an unlikely creative duo. Their work sparked a movement that reminded everyone to look beyond their screens and appreciate the world around them, to find stories in the streets they walked and the faces they passed.

Aarohi's room now lay open to the world, her window a portal to inspiration rather than an escape. And every now and then, when Suman felt the itch for another bout of absurdity, Aarohi would be there, pen in hand, ready to capture the magic of the unplanned and the beauty of the real.

Together, they showed the world that sometimes, to find what truly connects us, we must disconnect, step out, and dance with the Bhairabs that walk among us. As for Aarohi, she never forgot her lesson—that even in a digitised world, the human story is the most powerful connection.

Published: The Kathmandu Post
Nepal's leading daily newspaper

https://kathmandupost.com/fiction-park/2024/06/02/the-day-bhairab-danced-in-asan

A promise of new beginning

The sun dipped below Chitwan’s horizon as Kamana wrapped up another long shift. Her feet ached for rest and her heart longed for the indulgence of a hearty dinner, but familial duty beckoned. With a sigh, she redirected her steps towards her family home. There, amidst the warm embraces and familiar chatter, stood Shankar—a dashingly familiar face from her childhood, the man whose silent admiration had flourished from schoolyard glances.

With intentions as clear as the sky, Shankar sought her hand in marriage. Agreeing to a courtship, Kamana stepped into a dance of destiny with the man who once lived in her daydreams.

The days unfurled like the petals of a lotus, revealing a profound love that Kamana found herself enveloped in its bloom, wedded to the man of her reveries. But fate, ever the trickster, had surprises tucked up its sleeve. Shankar revealed plans for a new life in America, a land of dreams where opportunity beckoned like the stars. Yet, just as their American journey began, life stirred within Kamana—a child, a promise of new beginnings.

With a baby on the horizon and a foreign land as her new reality, Kamana faced the daunting question of her place in this brave new world, where a pregnant foreigner's prospects seemed as uncertain as the fluttering of a butterfly’s wings.

“Shankar, I don't know how to find work here while pregnant.”

“You are my wife now, so you don’t need to worry about these things. I will provide for you and the children. You will stay home and care for the children and the house.”

Kamana honestly didn’t like the idea of staying at home, but for now, it seemed like the best decision for her. Soon, their son was born, and a little girl was born a couple of years later. Kamana seemed lost in the daily routine of caring for the children, cooking and cleaning. She had lost her identity as a person and was now just Shankar’s wife. Before she knew it, ten years had passed, and she couldn’t remember having an identity of her own anymore. 

 

The days she worked and lived off her own money were gone, but she still missed those days. Having something to do that made her feel important and like she belonged.

Trapped in the existential void of being known merely as Shankar's wife, Kamana grappled with the erasure of her essence.

For a decade, she had slipped through Kamana's fingers like grains of sand, each year amplifying her sense of isolation in a land that was home yet not entirely. She moved through her American life as though wrapped in a translucent veil, visible yet separated from those around her.

Her life in Nepal, vibrant with friendships and familiarity, now played out in distant echoes carried on the wind. As she tended to her children, a creeping realisation hollowed her spirit—she had become a mere shadow of her former self, an empty vessel where once a fierce soul blazed.

On an unremarkable day, amidst the mundane lull, a spark ignited within her. Kamana could no longer wither in the confines of her bubble; the time had come to reclaim her essence, to seek her rightful place in this sprawling tapestry. She yearned to rediscover the fire that once defined her, the unique essence of being that whispered, insistently—Kamana.

“Shankar. I can’t live this way anymore. The kids are growing up, and I need something more in my life than just caring for them. I want to find who I am, get a job and feel like I am doing something,” Kamana tried to explain to her husband.

“How would I look? I can't support my family, so I have my wife go off and try to find her work. Your place is at home taking care of the children, and mine is going out and making money. You already have an identity; you are Kamana; you already have a belonging; it is here with the children,” he replied.

He tried to argue with her, not wanting her to go out into the world and leave being a housewife.

“I feel empty compared to how I used to feel. When we first started seeing each other and I was working and helping people, you could see how happy I was. Look at me and tell me that you see the same joy in me having to stay at home all the time. The children are now old enough to let themselves in after school.”

Weeks of tension strained Kamana and Shankar’s marriage as they grappled with her need for self-fulfilment. Eventually, Shankar recognised that her happiness was paramount and blessed her to seek what would give her a sense of belonging.

Lost at first, Kamana wandered the city, considering various roles that might reignite her sense of identity. It wasn’t until her eyes met a billboard for nursing school that her path became apparent—an opportunity to nurture her true self.

“I want to attend school and become a nurse,” She told her husband.

“You're not the cheery woman I married,” Shankar replied.

He was unhappy and told her he didn't want her doing something that would take so long to learn. So that she could find something else that gave her a less time-consuming purpose, she was determined, though she knew that helping people medically would be the thing that made her feel whole again.

So, she started to attend school and learn how to become a nurse. By the time she had finished everything and passed all the exams, her children had grown into young teenagers. They were proud of their mother, and her daughter said she aspired to be just like her and find the thing that gave her identity.

As the Nepalese New Year dawned, it ushered in a tide of fortune for Kamana. She secured a position at a local hospital, and even in the face of long hours and challenging patients, an unwavering sense of belonging enveloped her—a sign that luck was indeed on her side as the new year began.

She wasn’t just Shankar’s wife anymore; she was her person. She had an identity as a nurse, which gave her a community where she could make friends and become more part of society than she had been since she arrived in Nepal. Her husband had finally realised that she was much happier now that she had found a place in this country where she belonged.

Being his wife wasn’t an identity of her own, just an extension of his. Kamana wanted to do one more thing: share her story with others so that nobody would feel like they had no identity or belonging in the world.

Kamana’s journey of self-discovery resonated far and wide as her blog became a beacon of inspiration. Her words encouraged others to seek out their passions and to find their voices and places in the world. Her story, a ripple that turned into a wave, even reached her homeland of Nepal, where pride swelled in the hearts of her family and friends.

In her quest for identity, Kamana had transformed from a woman adrift to a purposeful nurse. It was a stark reminder of the existentialist truth that one must forge one’s path to avoid the abyss of losing oneself to the definitions of others.

Her newfound wholeness became a rallying cry for her fellow nurses, a call to share their tales. Kamana’s dream was to foster a community, a sanctuary for all who felt lost, to help them uncover their spark—their reason to be. She proved that within everyone lies the power to be their person, to carve out their destiny.

Published: The Kathmandu Post
Nepal's leading daily newspaper

https://kathmandupost.com/fiction-park/2024/04/28/a-promise-of-new-beginning

Echoes of buwa’s motorcycle

I’ll never forget the smell of his Hero Honda bike, reminiscent of stale Yak cigarette. It evoked ancient memories of weekend visits filled with ice creams and butter chicken for dinner. I was fond of munching on traditional Nepali baara (Black Gram lentil Pancake), especially when baked with peanut butter—a treat buwa's girlfriend would cook on Saturday mornings.

It was an old model of Honda, two-toned with the colours of the lake and an overly saturated sky. The Hero Honda was quickly made rideable again; its forks were replaced, brakes repaired and the dry tyres filled with air. As a child, too young to be there legally, I would sit on the bike’s back seat, playing alone. Buwa would reach over to tuck me in, and I would catch the scent of cigarettes on his black leather jacket.

The Hero Honda bike was a recurrent topic in our sporadic conversations, particularly when I was permitted to visit buwa and during our occasional phone calls over the past few years. Buwa would update me on his progress toward our shared goal of riding bikes together.

On a motorcycle, travelling was an act of freedom. Buwa was free to match the pace of the slowest common denominator. Sometimes, I felt he enjoyed the solitude.

He’d smoke while we rode, whether a brief five-minute ride to the Bhatbhateni market or a four to five-hour journey to my grandparents’ house in Ranighat, Birgunj. With his cigarette hand hanging out, the wind whisked the ash into the crisp summer air.

He’d play old Bob Dylan songs on the Sony portable cassette player. As traffic congested the downtown region, buwa would sharpen his focus, adeptly navigating through the throng of vehicles with a calculated anticipation of other drivers’ actions. He’d sing along to each scratchy tune, elongating each word, and always turn to smile at me in the back seat.

“Sing it again, buwa!” I’d squeal, almost on cue. And he’d happily oblige, rewinding the track to start over.

In Birgunj, the chaos of urgent life caused rules to dissolve. Pedestrians weaved between gridlocked bullock carts, cyclists ignored traffic lights and drivers struggled to manoeuvre their oversized vehicles. Amid it all, buwa manoeuvred like a maverick on two wheels, expertly slipping through the urban labyrinth, balancing speed and safety.

I’d trace patterns in the fog on his black leather Hero Honda jacket, pressing my fingers against it to see how long the imprint would last before it faded from the cold or my boredom. The leather was worn, cracked and peeling. Unnoticed, I’d peel off tiny slivers and hide them, along with lollipop stems from the bank teller and candy wrappers, in the secret space between the seat and the console.

During those court-mandated visits, I could only see the best in him as a child.

Sometimes, we’d set out before noon, when the temperature was still bearable and buwa would coax me to join him for a joyride on the Hero Honda. His reserved demeanour concealed a smiling heart that was always ready for adventure.

He would pull back a tarp covering the bike and use a crusty rag to wipe off the layer of mud that had settled on everything in his driveway—his idea of tidying up.

“Do you have a real helmet?” I asked, hoping for something more protective than the rickety bucket I knew he wore. Instead, he pulled out a motocross helmet two sizes too big for my head and a pair of tinted safety glasses.

“Gloves?”

Buwa did a lap around the garage, producing various work gloves, none suitable for operating a motorcycle clutch. I didn’t bother asking for leathers. Even if he had a jacket, it would have been comically oversized on me and the summer temperature was climbing. So, ignoring my reservations, I sat on the Hero Honda dressed in a T-shirt, jeans, and Hathi Chhap chappal (slippers).

After that summer, he stopped coming for his weekends with me. Aama said he had started truck driving again, his route spanning east to west, making it seem like I was out of the way. I forgave him and hoped he would show up again unannounced.

But as more summers passed, my hope dwindled and I stopped expecting anything from him. All I knew of him were the rumours between the neighbours, the insults aama would hurl when she drank too much and the fading memories of our bike rides.

A decade had passed, each year weaving its thread through the tapestry of his existence until the fabric of his lifestyle frayed and unravelled. Then, amidst the remnants of his once-vibrant days, a weathered will emerged, a testament to his legacy, quietly nestled between the yellowed leaves of a forgotten phone book in the dim corner of his apartment.

I received a phone call from a lawyer in a town I had never heard of.

A few weeks later, I found myself standing in a parking lot, handed the keys to the bike I had assumed he had gotten rid of decades ago.

I realised how the scent had remained unchanged after so long and at that moment, my mind drifted back to those days. Weekend road trips. Sony’s portal cassette player serves as a music player in the wild. My fingers peeled back the leather. Buwa by my side. Those memories were the ones I cherished and kept to myself, hidden in a place no one could reach—a lonely alley in the memory lane only I could access.

The upholstery was unkempt, tickets from years past strewn across the dashboard, frozen in time. The motorcycle’s odometer was stuck on a number I no longer remembered.

The woman at the Everest hotel where I stayed said it was acceptable to sell the bike from the premises—she had known my buwa, but I never inquired how. So, I placed a sign on the windshield that read ‘For Sale—NPR 25,900’. The familiar scent hit me as I positioned the sign between the window and the windscreen. I had barely returned to my front door when I heard a voice.

“Will you take twenty-five grand?” a man asked. He had approached from somewhere along the busy road, but I didn't stop to question it. He smoked Yak cigarettes; I could see them poking out of his shirt pocket. They were unfamiliar yet comforting.

“I will,” I replied.

He counted out twenty-five hundred-rupee notes and handed them to me with hands that trembled, aged and worn. They were what I imagined my buwa’s hands would have looked like had he still been around.

As the hum of the Hero Honda faded into the cacophony of life’s relentless march, I felt a chapter of my existence turning with the crunch of gravel under its tyres.

The currency now in my palm felt foreign, a meagre exchange for the treasure trove of recollections that I had just relinquished. In that fleeting exchange, each rupee was imbued with the taste of baara and the scent of smoky Yak cigarettes, a currency rich with the essence of buwa’s legacy.

I handed him the keys to the Hero Honda and watched as he left as silently and swiftly as he had arrived. He gave a nod, and I nodded in return.

Then, I stood there, eyes tracing his departure as he navigated the bustling city, a mirror to the lively streets of my youth aboard a motorcycle that cradled beneath its seat the woven shades of my cherished memories.

Published: The Kathmandu Post
Nepal's leading daily newspaper

https://kathmandupost.com/fiction-park/2024/03/17/echoes-of-buwa-s-motorcycle

The lottery ticket

A man named Amir lived in the bustling town of Bharatpur, near Santichowk. He was known for his resilience despite his chronic poverty. Amir had grown up on a farm in Chitwan with his father, where they always had little money and sometimes not enough food to eat. Despite this hardship, his father loved him and harboured dreams of a better future for him. Amir aspired for more than a life as a farmer and dreamed of working hard, going to Dubai, and making some real money. However, the problem was that getting there and settling down would cost the money that he needed. Seeing his son’s ambition, his father took a drastic step to gather the required money.

His father approached a loan shark to borrow the money to send Amir to Dubai. The loan shark was intimidating and demanded that all the money be returned with interest within six months, or there would be severe consequences. The poor farmer agreed, believing Amir could earn money once he started working in Dubai. However, the borrowed money was only enough to send Amir alone, leaving his wife behind until he made enough to bring her to him.

Amir was thrilled at the opportunity to leave Nepal and go somewhere other than his poor family farm. The city shocked him, but he was determined to earn money to send to his wife and repay the loan shark to make his father proud and live his dream. It only took a few weeks to find a job, and while the pay was small, he believed it would be enough if he spent it wisely.

 

In the desert city, Amir took up a menial job, barely earning enough to make ends meet, let alone send money back home or pay off the loan shark. He was disheartened when he got his first paycheck and realised how little he would have been left with after paying his bills and sending money back. He yearned for a good life and understood that he would never attain it at this rate. In his mind, he remembered the arguments with his father about wanting to earn more money and lead a comfortable life, only to be reminded that there was no shortcut to success and that hard work was necessary.

One day, Amir saw a lottery ticket on sale in a store window. The grand prize was advertised in a huge flashing sign. It was an amount that would allow him to live a comfortable life without having to work ever again. He could pay back the loan shark and send all the money his wife would need. The solution he had been looking for was staring him right in the face.

He knew that just one ticket wouldn't be enough, so he took all the money aside for his family and spent it on lottery tickets. He only sent back a small amount to his wife with a letter explaining that they would never need to worry about money again soon. His wife lived a lonely life. Despite their dire circumstances, she cherished the small amount of money her husband managed to send back home every month. He sent a letter to his father explaining where the money went and assuring him that if the loan sharks could be a little more patient, they would get double the money they lent. He wrote in the letter, “If only I could win the lottery, Buwa. Just once. Life wouldn't be so hard.”

The lottery came and went, with Amir not winning a single penny but losing all his money. When he got paid again and saw an even bigger jackpot, he couldn't help himself. He believed he would be lucky and blessed enough to win that week. He sent similar letters and even less money back to his family, assuring them that this time he would win, and they would be rich and never need to worry again.

He received a reply from his father, a wise and pragmatic man. Instead of excitement, as he had anticipated, he was met with anger. His father scolded him for thinking he could win the lottery and not sending back the promised money. His father wrote, “Babu, Amir, lotteries are illusions for people like us. We become even poorer, spending what little we have, hoping for a miracle. Remember, change isn't brought by luck but by sweat and effort.” He reminded Amir to work hard and stop finding an easy way out. Ignoring his father’s warnings, Amir dreamt of a big house, a new car, and a comfortable life. Amir crumpled up the letter, threw it in the trash, and decided that his father was wrong and didn't understand.

That week, the lottery came and went, and Amir won nothing. He couldn't stop himself and kept spending money on the lottery, convinced that it would all be worth it as soon as he won. He hoped a ticket would bring him a fortune, but he only won a few dollars. Six months passed when he finally received word that his father had passed away and that he needed to return to Nepal.

When Amir arrived, he found that his family farm was gone, and he didn't understand what had happened. He went to his wife for an explanation, only to discover that she had left him for another man. He was furious, but she explained that he had never fulfilled his role by sending her enough money to survive or coming to get her after a few months as he had promised. He asked what had happened to his father, and she told him the story.

After months of not receiving any money, the loan shark destroyed the farm and took it over. He sold the land to get his money back, and Amir's father was left with nothing, not even a place to live. He stayed with Amir's wife, but he became very depressed and soon fell sick and died. Clearly, she blamed Amir for this, and he realised he had made a terrible mistake.

He was so focused on thinking he would win the lottery that he didn’t consider the money being squandered. Money that could have saved his farm or brought his wife back to him. Now, he was left with nothing. The family farm was gone, his father had passed away, and his wife had left him for another man. He was poor, and the only thing the lottery had done was make him even poorer instead of rich as he had imagined.

Published: The Kathmandu Post
Nepal's leading daily newspaper


https://kathmandupost.com/fiction-park/2024/01/07/the-lottery-ticket

The corrupt king

The tale unfurls itself in the mystical valleys and rugged terrains of Nepal, where there existed a kingdom under a wise and amiable King Rajendra. Rajendra was only 30 years old when he ascended the throne of Nepal. Even at such a young age, he proved to be an extraordinary ruler, doing whatever he could to improve his country. This Himalayan monarch was known for noble deeds, respectful governance, and heart-warming charisma. However, there was significant pressure in Nepal as the idea of modernisation and moving away from monarchy was gaining momentum each day. Consequently, Rajendra decided to meet with Pushpa Koirala, the leader of the main political party, advocating for new leadership.

“It is nice to see you, sir. I am eager to hear your thoughts on this matter,” Rajendra greeted the man.

“Thank you, Your Highness. You may call me Pushpa Koirala. As you know, your efforts to improve this country are commendable, and I wish to assist. I represent the seven largest parties and the Maoist guerrillas, and I pledge to ensure peace and the safeguarding of multiparty democracy,” replied Koirala.

“Do you believe that abdicating the throne will elevate Nepal to greatness?” Rajendra inquired.

“Not just for the country, but for all its inhabitants. The era of monarchy is over, and countries now rely on political systems like ours to succeed,” Koirala explained. Rajendra listened and grasped his perspective.

“I would do anything to serve my country as its King. Even if that means stepping down and letting the country thrive under a different rule,” Rajendra conceded before walking away.

 

 

A few days later, he officially abdicated the throne, declaring that the country would be under new political leadership. The head of the party, Koirala, would become the new president of Nepal, and elections would follow. Rajendra, the former king, would now live a modest life as a commoner.

At first, the new government appeared to be effective. Internationally, Nepal became a focal point due to the unique case of a king willingly giving up his crown. However, internally, the situation was far from ideal. Jobs were becoming scarce, unemployment was on the rise, and the government was unable to provide aid. Job security was non-existent, and the economy was on the brink of collapse. Koirala and his political allies seemed to be using their positions for personal gain rather than serving the country.

The wheel of fate turned sour when his own political party betrayed him, igniting a series of events that thrust the kingdom into a tempest of disarray and gloom. The situation deeply upset Rajendra. He thought his abdication would benefit the nation, but instead, it was in chaos. Feeling guilty and blamed for the country’s misfortunes, he chose to live a life of obscurity.

The only thing that prevented anyone else in the world from intercepting and helping was the fact that the new government was manipulating the news and media, releasing only the stories they wanted to, regardless of their veracity.

Pushpa Koirala, therefore, abandoned his efforts to be a force for good and instead involved himself in an underground crime ring. This enabled him to maintain control over the situation and loot the remaining resources for himself and those he favoured. The majority of the populace was suffering, seemingly without any solution in sight. The government had even halted travel in and out of the country, preventing people from leaving to inform others about the situation in the country.

Although most people had resigned themselves to their fate, a small group was endeavouring to rally against the government, demanding the restoration of the crown to Rajendra. The main problem was that Rajendra was in hiding due to a grievous mistake he had made. Furthermore, the government was not fond of this group’s activities, forcing them to meet in secret or risk arrest for treason. At one of these clandestine meetings, a man with a grown-out hair and an unshaven beard entered, initially unrecognised until his eyes revealed his identity—it was Rajendra, returned to reclaim his throne and his country from Pushpa Koirala.

The bells of peace turned silent and the Kingdom, formerly bubbling with happiness and tranquillity, was thrown into chaos. Yet amidst the betrayal and pain, King Rajendra stood strong, unbending against the blasting winds of adversity, a true testament to his unshakeable spirit.

Over the following weeks, more people joined the group, drawn by Rajendra's leadership. However, it soon became clear that his presence was causing more harm than good, as the government saw him as a significant threat. They manipulated the news media to portray Rajendra as an unstable former king attempting to destroy the country. They painted him as insane and corrupt, forcing him to step back from the group and let them operate without him. Despite this setback, Rajendra still wanted to help and managed to help them find ways to escape Nepal as ordinary citizens. He was saddened to see the people he wished to protect having to leave to survive.

The exodus began slowly, but as more people managed to leave, it was akin to a dam bursting. The neighbouring countries welcomed the Nepalese, allowing them to live and prosper. However, not everyone could leave; the sick and the elderly were unable to handle the journey and were forced to stay under the rule of Pushpa Koirala and his burgeoning empire. Koirala enacted new laws that made him president for life, preventing anyone from voting against him and reclaiming power. Rajendra deeply regretted his inability to intervene when he was still ruling Nepal, as he had wanted to improve the lives of his people.

The Shangri-la of Nepal went awry when a political hurricane fanned by deceit and dishonesty uprooted the reigns of the beloved King. King Rajendra, who always treated his political party as his second family, was mesmerised by their surging treachery. The feisty leadership, blinded by power and greed, conspired against the King, which led to his unfortunate dethronement. His unconditional trust and faith were shattered, leaving him heartbroken. But more than his evasion, it was the deception that dejected the loyal subjects, who viewed this entire political trickery with disbelief.

Regrettably, he was trapped in the country due to the severe backlash from the manipulated news and media. If he tried to escape and go anywhere, he would likely be sent back or imprisoned. The few who knew the truth—that he was not involved in the current state of affairs—were not believed. Many of those who had left blamed him for allowing the government to deteriorate to its current state. Meanwhile, the news continued to spin stories that painted Pushpa Koirala as the saviour of the country, fixing the damage caused by the ‘corrupt’ ex-king.

The old and sick were trapped in a country where the government was stripping them of everything, and it was only a matter of time before they succumbed to an early death due to the ruling party’s greed and indifference. Their pleas for help fell on deaf ears as the rest of the world believed they were faring well.

Published: The Kathmandu Post
Nepal's leading daily newspaper

https://kathmandupost.com/fiction-park/2023/12/10/the-corrupt-king

The anthropomorphic book

Every morning, as the quaint library opens, I see people walking in, looking for the human book. Kids are running around, and adults, who appear tired, are seeking a small escape from reality. I know that what’s inside me could make so many people happy, but most pass me by without a glance. I wish I could scream and flap my pages, urging them to give me a chance. Instead, I am stuck on my shelf, waiting and watching as more people pass me by, oblivious to the fact that my pages might provide them with what they are looking for.

 

 

Sometimes, I am picked up, and the air tickles my spine. I feel a rush of excitement, thinking I will finally be opened and read. Instead, I am spun around so fast that, if I had a head, I would be dizzy. They skim over what is written on my black cover, a bare surface preview that can never honestly portray what’s happening inside me. Then, I am placed back on my shelf, as nobody seems interested in discovering what lies within me.

However, one day, after yet another pair of hands roughly grabbed and turned me over, I heard words I had never heard before. “This one sounds cool,” they said. Cool? Me? Before I knew it, I saw different parts of the library for the first time, being brought to the front desk and then taken outside. The sun was so bright, and I couldn't wait to spend a week with someone who wanted to get to know me. I was eager to show how much I had to offer, hoping that more people would choose me and that I would become so popular there would be a waiting list for me.

Suddenly, darkness enveloped me as I was shoved into a bag, where I could only eagerly await the moment my new friend would take me out and get to know me. In the meantime, I could still hear her and learn about someone beyond the brief moments they passed through my section. She was talking on the phone, and I wondered if she would mention finding me and wanting to spend the entire week going through my pages. Instead, the conversation revolved around her.

She seemed to crave the same things that I did—for someone to come and take her off a shelf and out to see the world. Why would she need that if she had just gotten me? I could be her friend and spend the night with her if she only took me out of this dark bag and opened to chapter one. Instead, I heard the TV turn on and soon realised I wouldn’t leave the bag tonight. I could only wait for my new friend to see the real me, just like I was seeing her.

I stayed in the bag all weekend, and she took me to work on Monday. She could read me on her lunch break or show me to her co-workers. I would love to be passed around and have someone look past my hardcover for once.

She was speaking to a man, asking if she could do a presentation for the company. He ignored her and said she seemed bright, but he didn’t think it suited her. He didn't even engage further to find out why she wanted to do it or what it was about. At her desk, I heard her complaining about how she would never progress if she didn’t get a chance to show what she was capable of. What was inside her wanted to be shown, but her boss wouldn't look past the surface level.

I finally realised she was just like me, wanting the same things. She wanted someone to give her a chance based on what was written on her metaphorical back cover. To say she has something good inside and choose her over the millions of others waiting on the shelf. If she looked inside me, she could understand how to fix everything, and neither of us would have to feel inadequate or lonely again. She was in a dark bag, just like me, waiting for someone to reach in and pull her out into the light.

I stayed in that bag for the entire week, and by the time she remembered I was in there, I had to be returned to my home. I was never opened or touched by the person I thought wanted to get to know me. When the librarian asked if she enjoyed reading me for the week, she lied and said I was a good read. I was placed back on the shelf among the other books once again, where their flashy covers would attract attention instead of mine, and they would be taken out time and time again, opened and given a chance, unlike me.

One day, another person might pick me up and think I am good enough to take home. I feel bad for that person because if she had just looked past the front cover, I would have had the answers she sought. After all, I am a book about how to make people notice you.

Published: The Kathmandu Post
Nepal's leading daily newspaper

https://kathmandupost.com/fiction-park/2023/11/04/the-anthropomorphic-book

De-dollarisation. Can the dollar survive it?

Last year, at the Valdai International Discussion Club meeting attended by hundreds of experts and politicians, Rasigan Maharajh asked Russian President Putin what a democratic alternative to the current international system of payments and settlements might be. Putin responded that the United States established the Bretton Woods system after World War II, which created international institutions in finance and international trade. However, this system has broken down because the US uses the dollar to fight for its political interests, undermining trust in reserve currencies.

Foreign countries are now questioning whether keeping foreign currency reserves in dollars is wise. Still, the US has created a robust system that supports these reserves, making it difficult to get out. Over five days in March 2023, three small- to midsize US banks failed. One can easily question now if it is safe to continue saving money in dollars.

The uncertainty of the global market has heightened the importance of having a diversified portfolio. Gold has traditionally been a haven for investors amidst economic turmoil. However, relying solely on gold is also not advisable.Instead, investors should consider forming a well-rounded portfolio combining traditional and alternative investments. Moreover, the recent developments in international trade and finance have brought about the topic of de-dollarisation.

De-dollarisation refers to reducing the dependence of a country's economy on the US dollar. This can be achieved by diversifying the currency reserves of a nation and promoting the use of alternative currencies.
De-dollarisation has been discussed in many countries worldwide due to the US dollar's dominance in global trade and finance.

De-dollarisation is necessary for many countries to reduce their vulnerability to economic shocks. The dollar's power in worldwide business and finance poses significant risks to governments, particularly those with currencies pegged to it. A sudden US dollar exchange rate fluctuation can severely affect a country's economy.

Every nation has learned a hard lesson from the SriLank and dollar turmoil. Diversifying currency reserves can help mitigate the risk of sudden economic shocks caused by US dollar exchange rate fluctuations.

Promoting alternative currencies can open up new markets and trade opportunities for countries that may have been limited by using the dollar. Iraq has already decided to abandon the US dollar, abold move. Countries like India and Bangladesh are exploring the possibility of using local currencies in their business. At the same time, Russia has billions of rupees in Indian banks due to international sanctions.
However, the situation arises not from a lack of goodwill but due to significant trade imbalances. BRICS countries can only partially liberate their currencies due to their heavy reliance on exports.

The problem is both India and China rely on theUS dollar for their exports, which are pegged to the US dollar. This raises an essential question for those who have savings in dollars. Is it safe to continue saving money in dollars? Would it be wise to contemplate investing in gold in these circumstances? In the case of Nepal, there may be better options than de-dollarisation. Nepal heavily depends on re-mittances from its citizens working overseas; a significant portion of those remittances are sent in US dollars. Additionally, the US dollar is widely accepted and used in international trade, making it a virtual currency for Nepal's economy.

India is looking to diversify and internationalise the Indian rupee. However, the rupee may dive deeply if it becomes a convertible currency. During his addresses at a community programmeorganised in Sydney, Australia Indian Prime Minister Modi talked about the impact of the UPI (United Payment Interface) and expressed hope that digital transactions would surpass cash and go global.

An agreement with UPI and all payment system providers and operators in Nepal will not only boost trade between the two countries but also make it easy to carry out cross-border transactions.
Instead of de-dollarisation, Nepal can explore innovative solutions for diversifying its currency reserves and promoting economic growth. One option could be to explore digital currencies, such as Bitcoin or other cryptocurrencies.

Cryptocurrencies can provide alternative payment solutions and encourage trade between countries without a single dominant money. Another option which many central banks, including the NRB, are currently working on is CBDC — Central Bank Digital Currency. CBDCs give central banks more oversight and control over currency supply and circulation. The government typically backs these currencies, and their value is pegged to a national currency. CBDCs are generally not decentralised, and digital forms of fiat currency are issued and controlled by central banks. In contrast, blockchain is a decentralised currency that records and secures digital transactions.

Many experts argue that there may be some benefits of the CBDC, but the drawback outweighs the benefits. Another option Nepal can explore is promoting its local currency, the Nepali rupee, in international trade. This can be achieved by offering incentives to businesses that conduct transactions in Nepali rupees or by promoting Nepali rupees as an alternative currency for remittances.
The global economic system must avoid being dominated by a single currency.

Diversifying currency reserves and promoting alternative currencies can reduce financial vulnerabilities and encourage economic growth. Despite de-dollarisation's challenges, it is a necessary step for many countries. Countries must reduce their vulnerabilities to economic shocks and promote financial stability and growth. The de-dollarisation process should, therefore, be done gradually.

Published: The Himalayan Times
Nepal's leading daily newspaper

Human trafficking

Several years ago, Rajesh Hamal, often called the "Maha Nayak", graced Finland with a visit. Proud and curious, he was surprised by the proliferation of Nepali restaurant owners in the country. But little did he know, behind the tantalising aroma of food, a sordid scheme was unfolding. Some restaurant owners had resorted to trafficking people from Nepal, forcibly subjecting them to modern-day slavery in harsh work environments without access to necessities like food, shelter or medical treatment.

Human trafficking is a nefarious industry with far-reaching implications. Nepal, in particular, has been grappling with the debilitating scourge of human trafficking for decades. Countless Nepalis fall victim to the clandestine horrors of labour exploitation and sex trafficking across and within the country's borders.

Human trafficking has appalling effects on victims - especially women and children - including physical, emotional and psychological harm. Sexual exploitation results in unimaginable traumas such as rape, violence, and abuse. Labour exploitation subjects them to physical and emotional abuse, long hours and sub-standard pay. Adversely impacting victims' lives is inhumane and has significant economic repercussions at both individual and national levels. It exacerbates the impoverished circumstances of trafficked persons, aggravates their struggle to reintegrate into society and hampers national productivity and economic growth.

 

In July 2019, a task force headed by Bal Krishna Panthi was initiated by the government under the coordination of KP Sharma Oli to inspect the registration process for Bhutanese refugees. But sadly, it didn't take long for a fraudulent gang to take advantage of the situation. Operating across various districts, they duped Nepalis by soliciting money in exchange for bogus registration as Bhutanese refugees with plans to transfer them to the United States. Their scheme attracted several gullible participants, who paid staggering amounts ranging from Rs 1 million to Rs 5 million.

It was discovered that the fraudsters added names to the report commissioned by the task force and distributed copies to their victims to gain their trust. It's distressing how some unscrupulous individuals' greed wreaked havoc upon the lives of others, trafficking them in the false hope of a better future.
 

In conclusion, human trafficking in Nepal disproportionately affects vulnerable groups. Despite the government and international organisations' interventions, more efforts are necessary to develop a sustainable solution to eradicate this horrendous crime.

Published: The Himalayan Times
Nepal's leading daily newspaper

Democratic breakdown

Remember the FIFA World Cup scene when Kylian Mbappe ignored French President Emmanuel Macron when he tried to console him after France's heartbreaking penalty shootout loss to Argentina? Now, the French President has decided to implement highly debatable and controversial retirement reforms to address millions of French citizens' issues.

However, there is mounting pressure as violent demonstrations have occurred. Hundreds of security forces were injured, thousands of people were arrested, King Charles III's visit to France was postponed, and thousands of fires were lit around Paris a few days ago.

Macron unilaterally increased the retirement age from 62 to 64 using special presidential powers, which has resulted in his citizens' dissatisfaction with his decisions. Macron is also criticised for being the "president of the rich". A democratic system created to avoid another revolution has ironically resulted in the formation of conditions that could lead to a violent uprising.

 

The current system is based on a capitalist model designed to benefit the wealthy and powerful.
This system has created a large gap between the rich and the poor. The wealthy have access to resources and opportunities that the poor need access to. This inequality has led to injustice and frustration among the lower classes, who feel they are not treated fairly. The lack of economic opportunity and the feeling of being left behind have caused many people to become disillusioned with the current democratic process and system.

Political demonstrations include marches, rallies, sit-ins, or protests happening worldwide, not just in our country. Some Western countries are tired of mass immigration, economic shocks, dirty elections, the Ukraine war, low wages, and what they see as unnecessary lockdown controls.

Democratic breakdown and decline occur when there is no direct participation of the people, and issues are brought up top-down. In a democracy, any controversial idea or topic must go through a referendum, a bottom-up process. Constitutional reform should occur through the people's referendum instead of by presidential powers or amending top-down constitutions.

If we, the people, are unhappy about our current political set-up, we should ask for a people's referendum, which would result in constitutional reform. For example, suppose Nepal wants a king as a part of a democratic government. In that case, the people should decide from the bottom up, not by presidential powers or amending the constitution (topdown).

While some democratic and political experts have criticised referendums for disguising populism, they should still be included in decision-making. However, dictators like Hitler and Mussolini have used referendums to hide oppressive policies as populism.

Using militarised troops against citizens without gaining public support is antithetical to democracy, as demonstrated by Macron's handling of the Gilets Jaunes or Yellow Vests protests.

Published: The Himalayan Times
Nepal's leading daily newspaper

Can Nepal benefit from a king?: Let the people decide

Many people oppose the idea of a king, believing it would be an exercise in oppression and a restriction of rights. People should decide if they want a king

After the statement released by former King Gyanendra Shah on Democracy Day, KP Sharma Oli said, "Gyandendra Ji is in a dilemma. In the last 240 years, kings and monarchy did nothing for the nation. Did they develop in comparison to the Scandinavian nations or other nations..."

Oli is right, Nepal was not like a Scandinavian nation back then, nor will it ever be. The development made by the monarchy when King Mahendra was in power can never be compared to the development these political parties have made in the last 30 years.

The nation's political parties, including the Maoist, CPN-UML and others, have done excellent work by looting the nation's treasury and robbing banks and financial institutions, beseeching in front of foreign powers and diplomats.

Thousands of widespread scandals, which the biased Nepali media will never write about since most of them are partly funded by these parties.

Nepal has been ruled by a hereditary monarchy for centuries, but with tremendous changes and upheavals in recent decades, the question of whether or not to keep the king is a source of debate. On the one hand, some people argue that a king provides much-needed stability, continuity and a sense of national identity to Nepal. They claim monarchy symbolises national unity and is a bridge between the country's past and present. Additionally, they say the monarchy has traditionally provided stability and continuity, allowing the government to maintain its cultural identity and traditions and unify the country despite ethnic, linguistic and religious differences.

 

On the other hand, many people believe that the king's power is no longer necessary and could even be damaging to the country's progress. No matter which side of the debate one falls on, the question as to whether the monarchy will benefit the country or not is complex and challenging.

Nevertheless, the decision will ultimately shape the nation's future, and all voices must be heard before reaching a conclusion.

Many people oppose the idea of a king in Nepal, believing it would be an exercise in oppression and a restriction of rights. However, the people of Nepal should decide if they wish to have a king and what form of government they desire.

The monarchy is a relic of a past era. Its continued existence is seen as a sign of inequality and subjugation of the less fortunate. But ultimately, the people should be the ones to decide what type of government will best represent their interests.

The debate over the necessity of a king in Nepal has been intensifying in recent years. The abolishment of the monarchy in 2008 and establishment of a secular and democratic republic resulted from a popular movement. Despite this, the presence of a royal figure has been integral to the government and politics of countries like Denmark, Sweden and the United Kingdom for centuries.

While the role of a king can signify power and prestige, it can also be beneficial in specific contexts. For example, a king's special forces may influence the nation's direction and shape the country's future.

As the discussion surrounding the need for a king in Nepal continues, it is crucial to consider the implications of such an appointment and its potential benefits to the country.

Recently I visited Denmark, a Nordic country, where I saw that the Queen was an important figure in the government. She was seen as an important figure in Danish society, and the Danish monarchy is one of the oldest in the world.

Queen Margrethe II (born 1940) has been Denmark's reigning monarch since 1972.She had the power to appoint government officials, sign legislation, and even declare war. She is also seen as the head of state and a symbol of national unity.

In Sweden, the King, Carl XVI Gustaf, had a similar role. Still, the focus was more on the economic and social aspects of the country.

In addition, he can appoint government officials and sign the legislation. In the United Kingdom, King Charles III was more focussed on the symbolic aspects of the country. He was seen as the head of state and was responsible for unifying the country and leading the nation in times of peace and prosperity.

The King can appoint government officials and sign the legislation.

These examples of kingship provide an interesting comparison to Nepal, which has a long history of the monarchy. Still, the current political system is a democratic republic. Nevertheless, many pundits and experts believe it was bought by the influence of the 12-point agreement signed in New Delhi.

Is it possible for Nepal to benefit from a monarchy? After all, the country has a deep-rooted history of kingship. Moreover, a monarch could bring a sense of national unity and economic and social stability.

Nepal is facing a tumultuous political climate, and it may be time to get back the king. Not only would the king provide strong leadership, but he could also act as a symbol of unification, reminding the people of their shared values and history.

Perhaps, the monarchy could help protect the nation's forests, resources and culture, providing fast economic growth and a development environment. Subsequently, the monarchy could bring stability and a greater sense of continuity while at the same time promoting democratic principles.

Ultimately, the monarchy may be the key to Nepal's success and a way to reaffirm its place in the world. The rule of the king in Nepal can bring many advantages to the country.

Nevertheless, collaborating with the current political parties would be a challenge.

Giving citizens a system of governance open to their input allows them to express their opinion and help determine their nation's future. Furthermore, this system enables the open exchange of thoughts and encourages people to participate in political activities.

Ultimately, it is up to the Nepalis to decide on the direction of their nation, independent of any external influence or agreements.

Published: The Himalayan Times
Nepal's leading daily newspaper

Türkiye-Syria quake

While visiting a family friend, one of my Turkish friends experienced an earthquake.
He said that it was a horrifying experience. He was in the middle of a conversation with his aunt when the ground started to shake, and the walls began to rattle. They all ran outside and watched as the buildings swayed back and forth. He said that it seemed to last forever.

After the shaking stopped, they hugged each other and thanked God for being safe. Turkey is no stranger to earthquakes, having experienced several significant earthquakes in the past. The most recent quake last week, however, was of magnitude 7.8 that struck the southern and central parts of the country while people were sleeping. Many have reported that the second 7.5-magnitude tremor was not an "aftershock". This earthquake has caused significant damage and loss of life - more than 22,000 people killed and many more injured.

I was horrified when I saw the videos of buildings collapsing in Turkey and Syria. It felt like a movie scene, with people running for their lives as these vast structures, some as tall as 12 stories, came crashing down.

The destruction is unimaginable, with roads destroyed and mountains of rubble everywhere. The quake experience stays in our hearts, ready to strike again with greater force. Memory looms with the potential to return. We suffered a similar fate in the 2015 Gorkha Earthquake, which had a magnitude of 7.8 and killed over 9,000 people. Yet, the destruction it caused was much more significant.

The Nepal earthquake occurred d in a mountainous region, while the recent earthquake in Turkey occurred in a more populated area. This means that the destruction caused by the quake is more widespread, with more people affected.

In the last decade, only two earthquakes have been as devastating in any given year. As a result, a "level four alert" has been declared to appeal for international aid by the Turkish government. WHO has cautioned that casualty figures could rise as rescue teams continue to search for survivors amidst the debris. In addition, the recent earthquake in Turkey may impact the country's economy (the Turkish lira going record low, the stock market falling, and infrastructure damages).

The people of South Turkey and Syria are in desperate need of help. Every second counts in the search for survivors. Everyone must act now to save lives and build a more substantial infrastructure to prevent this from happening again.

My Turkish friend described the quake as "the end of the world". He was familiar with seismic activity in the area, but this one was unlike anything he had ever experienced before. He said it was a terrifying experience and reminded him of how fragile life can be.

 

Published: The Himalayan Times
Nepal's leading daily newspaper

State of anomie

Prem Prasad Acharya, a businessman hailing from Illam District, took his own life last week by committing suicide in front of the Nepali Parliament.

Meanwhile, the Supreme Court's recent decision has rendered Rabi Lamichhane, chairperson of Rastriya Swatantra Party (RSP), stateless.

I watched a television interview of Swarnim Wagle. He emphasised one word when talking about the Prem Acharya case, that is, "anomie", which I feel fits very well in the current context of our nation. Anomie is a concept developed by French sociologist Emile Durkheim in his 1897 book "Suicide".
It is a condition in which society lacks or provides little or no moral guidance to individuals, resulting in fragmentation, a sense of isolation and alienation, a state of hopelessness.

 

Durkheim argued that anomie is caused by the breakdown of social norms and values in modern societies and can result in behaviours such as crime, suicide and a lack of social integration.

These incidents suggest that Nepal may become a state of anomie when the collective sense of purpose and belonging fades away, and the social norms governing behaviour and group cohesion erode.
This can occur when our government fails to provide its citizens with security, stability, equity, hope and social justice.

As a result, people may become discouraged and disenchanted with their government's policies, leading to a breakdown in trust and an erosion of social norms. In such a situation, individuals may become increasingly disinterested in the collective needs of their nation and instead focus solely on their self-interests. This may make individuals feel alienated and disconnected from their government, leading to a feeling of anomie.

We may ease and mitigate and not become a state of anomie by implementing policies that ensure a sense of belonging to its citizens. This can involve creating a sense of safety and security for its citizens, providing economic and educational opportunities, and fostering a sense of community by investing in civic engagement initiatives, such as providing public spaces for citizens to come together and share their ideas and volunteer opportunities.

Additionally, a nation must ensure that its citizens have equal access to resources and opportunities regardless of race, gender, or other societal constructs.

This lack of a collective ambition for our country could be combatted by strengthening social ties and a sense of shared values and norms. Traditional societies often rely on a sense of community and collective purpose to prevent anomie. Still, it cannot be accessible when there is no established system to do so.

 

Published: The Himalayan Times
Nepal's leading daily newspaper

Frequent plane crashes

On the 15th of January, on Maghe Sankranti, a passenger plane carrying 72 people crashed near the newly inaugurated Pokhara International Airport. I am not an aviation expert, but what I have heard from some informal witnesses' reports suggests that the pilot diverted the plane to the gorge to save a human settlement because of engine failure. When we think of the plane crash in 2023, it feels like it is a dark spot regarding technological advancements.

Nepal has a history of frequent plane crashes, with several factors contributing to the high rate of accidents. One of the other high-profile crashes occurred in March 2018, when a US-Bangla Airlines plane carrying 71 people crashed while attempting to land at Kathmandu's Tribhuvan International Airport. The crash, which killed 51 people, was found to be the result of pilot error and poor communication between the pilots and air traffic controller.

These incidents, along with several other crashes and near-misses in recent years, have raised serious concerns about the safety of air travel in Nepal. The country's small and poorly-maintained airports and lack of proper safety regulations and oversight have been identified as major contributing factors to the high number of crashes.

The government has taken steps to address these issues, including upgrading infrastructure at airports and implementing stricter safety regulations. However, many experts believe that more needs to be done to ensure the safety of air travellers in Nepal.

One major issue is the lack of proper aircraft maintenance; many crashes were caused by poor maintenance of the planes, and pilot error, often due to a lack of adequate training. In addition, many of the airlines in Nepal are small, and they often need more resources to maintain their aircraft correctly. This can lead to mechanical failures and equipment malfunctions.

One major factor is the challenging terrain in Nepal. This further exacerbates the problem of inadequate safety measures. Despite these challenges, it is essential to note that air travel is still the most efficient and reliable way to travel within Nepal, especially in the remote areas. But the government and the related authorities need to improve the safety measures and the airlines to avoid frequent plane crashes.
The government and the aviation industry must proactively address the safety issues in Nepal's air travel if it ever wants to get out of the EU air safety blacklist. By investing in better training, equipment and infrastructure, the government can help to ensure the safety of air travelers in Nepal and help prevent future plane crashes.

 

Published: The Himalayan Times
Nepal's leading daily newspaper