A promise of new beginning

The sun dipped below Chitwan’s horizon as Kamana wrapped up another long shift. Her feet ached for rest and her heart longed for the indulgence of a hearty dinner, but familial duty beckoned. With a sigh, she redirected her steps towards her family home. There, amidst the warm embraces and familiar chatter, stood Shankar—a dashingly familiar face from her childhood, the man whose silent admiration had flourished from schoolyard glances.

With intentions as clear as the sky, Shankar sought her hand in marriage. Agreeing to a courtship, Kamana stepped into a dance of destiny with the man who once lived in her daydreams.

The days unfurled like the petals of a lotus, revealing a profound love that Kamana found herself enveloped in its bloom, wedded to the man of her reveries. But fate, ever the trickster, had surprises tucked up its sleeve. Shankar revealed plans for a new life in America, a land of dreams where opportunity beckoned like the stars. Yet, just as their American journey began, life stirred within Kamana—a child, a promise of new beginnings.

With a baby on the horizon and a foreign land as her new reality, Kamana faced the daunting question of her place in this brave new world, where a pregnant foreigner's prospects seemed as uncertain as the fluttering of a butterfly’s wings.

“Shankar, I don't know how to find work here while pregnant.”

“You are my wife now, so you don’t need to worry about these things. I will provide for you and the children. You will stay home and care for the children and the house.”

Kamana honestly didn’t like the idea of staying at home, but for now, it seemed like the best decision for her. Soon, their son was born, and a little girl was born a couple of years later. Kamana seemed lost in the daily routine of caring for the children, cooking and cleaning. She had lost her identity as a person and was now just Shankar’s wife. Before she knew it, ten years had passed, and she couldn’t remember having an identity of her own anymore. 

 

The days she worked and lived off her own money were gone, but she still missed those days. Having something to do that made her feel important and like she belonged.

Trapped in the existential void of being known merely as Shankar's wife, Kamana grappled with the erasure of her essence.

For a decade, she had slipped through Kamana's fingers like grains of sand, each year amplifying her sense of isolation in a land that was home yet not entirely. She moved through her American life as though wrapped in a translucent veil, visible yet separated from those around her.

Her life in Nepal, vibrant with friendships and familiarity, now played out in distant echoes carried on the wind. As she tended to her children, a creeping realisation hollowed her spirit—she had become a mere shadow of her former self, an empty vessel where once a fierce soul blazed.

On an unremarkable day, amidst the mundane lull, a spark ignited within her. Kamana could no longer wither in the confines of her bubble; the time had come to reclaim her essence, to seek her rightful place in this sprawling tapestry. She yearned to rediscover the fire that once defined her, the unique essence of being that whispered, insistently—Kamana.

“Shankar. I can’t live this way anymore. The kids are growing up, and I need something more in my life than just caring for them. I want to find who I am, get a job and feel like I am doing something,” Kamana tried to explain to her husband.

“How would I look? I can't support my family, so I have my wife go off and try to find her work. Your place is at home taking care of the children, and mine is going out and making money. You already have an identity; you are Kamana; you already have a belonging; it is here with the children,” he replied.

He tried to argue with her, not wanting her to go out into the world and leave being a housewife.

“I feel empty compared to how I used to feel. When we first started seeing each other and I was working and helping people, you could see how happy I was. Look at me and tell me that you see the same joy in me having to stay at home all the time. The children are now old enough to let themselves in after school.”

Weeks of tension strained Kamana and Shankar’s marriage as they grappled with her need for self-fulfilment. Eventually, Shankar recognised that her happiness was paramount and blessed her to seek what would give her a sense of belonging.

Lost at first, Kamana wandered the city, considering various roles that might reignite her sense of identity. It wasn’t until her eyes met a billboard for nursing school that her path became apparent—an opportunity to nurture her true self.

“I want to attend school and become a nurse,” She told her husband.

“You're not the cheery woman I married,” Shankar replied.

He was unhappy and told her he didn't want her doing something that would take so long to learn. So that she could find something else that gave her a less time-consuming purpose, she was determined, though she knew that helping people medically would be the thing that made her feel whole again.

So, she started to attend school and learn how to become a nurse. By the time she had finished everything and passed all the exams, her children had grown into young teenagers. They were proud of their mother, and her daughter said she aspired to be just like her and find the thing that gave her identity.

As the Nepalese New Year dawned, it ushered in a tide of fortune for Kamana. She secured a position at a local hospital, and even in the face of long hours and challenging patients, an unwavering sense of belonging enveloped her—a sign that luck was indeed on her side as the new year began.

She wasn’t just Shankar’s wife anymore; she was her person. She had an identity as a nurse, which gave her a community where she could make friends and become more part of society than she had been since she arrived in Nepal. Her husband had finally realised that she was much happier now that she had found a place in this country where she belonged.

Being his wife wasn’t an identity of her own, just an extension of his. Kamana wanted to do one more thing: share her story with others so that nobody would feel like they had no identity or belonging in the world.

Kamana’s journey of self-discovery resonated far and wide as her blog became a beacon of inspiration. Her words encouraged others to seek out their passions and to find their voices and places in the world. Her story, a ripple that turned into a wave, even reached her homeland of Nepal, where pride swelled in the hearts of her family and friends.

In her quest for identity, Kamana had transformed from a woman adrift to a purposeful nurse. It was a stark reminder of the existentialist truth that one must forge one’s path to avoid the abyss of losing oneself to the definitions of others.

Her newfound wholeness became a rallying cry for her fellow nurses, a call to share their tales. Kamana’s dream was to foster a community, a sanctuary for all who felt lost, to help them uncover their spark—their reason to be. She proved that within everyone lies the power to be their person, to carve out their destiny.

Published: The Kathmandu Post
Nepal's leading daily newspaper

https://kathmandupost.com/fiction-park/2024/04/28/a-promise-of-new-beginning

Echoes of buwa’s motorcycle

I’ll never forget the smell of his Hero Honda bike, reminiscent of stale Yak cigarette. It evoked ancient memories of weekend visits filled with ice creams and butter chicken for dinner. I was fond of munching on traditional Nepali baara (Black Gram lentil Pancake), especially when baked with peanut butter—a treat buwa's girlfriend would cook on Saturday mornings.

It was an old model of Honda, two-toned with the colours of the lake and an overly saturated sky. The Hero Honda was quickly made rideable again; its forks were replaced, brakes repaired and the dry tyres filled with air. As a child, too young to be there legally, I would sit on the bike’s back seat, playing alone. Buwa would reach over to tuck me in, and I would catch the scent of cigarettes on his black leather jacket.

The Hero Honda bike was a recurrent topic in our sporadic conversations, particularly when I was permitted to visit buwa and during our occasional phone calls over the past few years. Buwa would update me on his progress toward our shared goal of riding bikes together.

On a motorcycle, travelling was an act of freedom. Buwa was free to match the pace of the slowest common denominator. Sometimes, I felt he enjoyed the solitude.

He’d smoke while we rode, whether a brief five-minute ride to the Bhatbhateni market or a four to five-hour journey to my grandparents’ house in Ranighat, Birgunj. With his cigarette hand hanging out, the wind whisked the ash into the crisp summer air.

He’d play old Bob Dylan songs on the Sony portable cassette player. As traffic congested the downtown region, buwa would sharpen his focus, adeptly navigating through the throng of vehicles with a calculated anticipation of other drivers’ actions. He’d sing along to each scratchy tune, elongating each word, and always turn to smile at me in the back seat.

“Sing it again, buwa!” I’d squeal, almost on cue. And he’d happily oblige, rewinding the track to start over.

In Birgunj, the chaos of urgent life caused rules to dissolve. Pedestrians weaved between gridlocked bullock carts, cyclists ignored traffic lights and drivers struggled to manoeuvre their oversized vehicles. Amid it all, buwa manoeuvred like a maverick on two wheels, expertly slipping through the urban labyrinth, balancing speed and safety.

I’d trace patterns in the fog on his black leather Hero Honda jacket, pressing my fingers against it to see how long the imprint would last before it faded from the cold or my boredom. The leather was worn, cracked and peeling. Unnoticed, I’d peel off tiny slivers and hide them, along with lollipop stems from the bank teller and candy wrappers, in the secret space between the seat and the console.

During those court-mandated visits, I could only see the best in him as a child.

Sometimes, we’d set out before noon, when the temperature was still bearable and buwa would coax me to join him for a joyride on the Hero Honda. His reserved demeanour concealed a smiling heart that was always ready for adventure.

He would pull back a tarp covering the bike and use a crusty rag to wipe off the layer of mud that had settled on everything in his driveway—his idea of tidying up.

“Do you have a real helmet?” I asked, hoping for something more protective than the rickety bucket I knew he wore. Instead, he pulled out a motocross helmet two sizes too big for my head and a pair of tinted safety glasses.

“Gloves?”

Buwa did a lap around the garage, producing various work gloves, none suitable for operating a motorcycle clutch. I didn’t bother asking for leathers. Even if he had a jacket, it would have been comically oversized on me and the summer temperature was climbing. So, ignoring my reservations, I sat on the Hero Honda dressed in a T-shirt, jeans, and Hathi Chhap chappal (slippers).

After that summer, he stopped coming for his weekends with me. Aama said he had started truck driving again, his route spanning east to west, making it seem like I was out of the way. I forgave him and hoped he would show up again unannounced.

But as more summers passed, my hope dwindled and I stopped expecting anything from him. All I knew of him were the rumours between the neighbours, the insults aama would hurl when she drank too much and the fading memories of our bike rides.

A decade had passed, each year weaving its thread through the tapestry of his existence until the fabric of his lifestyle frayed and unravelled. Then, amidst the remnants of his once-vibrant days, a weathered will emerged, a testament to his legacy, quietly nestled between the yellowed leaves of a forgotten phone book in the dim corner of his apartment.

I received a phone call from a lawyer in a town I had never heard of.

A few weeks later, I found myself standing in a parking lot, handed the keys to the bike I had assumed he had gotten rid of decades ago.

I realised how the scent had remained unchanged after so long and at that moment, my mind drifted back to those days. Weekend road trips. Sony’s portal cassette player serves as a music player in the wild. My fingers peeled back the leather. Buwa by my side. Those memories were the ones I cherished and kept to myself, hidden in a place no one could reach—a lonely alley in the memory lane only I could access.

The upholstery was unkempt, tickets from years past strewn across the dashboard, frozen in time. The motorcycle’s odometer was stuck on a number I no longer remembered.

The woman at the Everest hotel where I stayed said it was acceptable to sell the bike from the premises—she had known my buwa, but I never inquired how. So, I placed a sign on the windshield that read ‘For Sale—NPR 25,900’. The familiar scent hit me as I positioned the sign between the window and the windscreen. I had barely returned to my front door when I heard a voice.

“Will you take twenty-five grand?” a man asked. He had approached from somewhere along the busy road, but I didn't stop to question it. He smoked Yak cigarettes; I could see them poking out of his shirt pocket. They were unfamiliar yet comforting.

“I will,” I replied.

He counted out twenty-five hundred-rupee notes and handed them to me with hands that trembled, aged and worn. They were what I imagined my buwa’s hands would have looked like had he still been around.

As the hum of the Hero Honda faded into the cacophony of life’s relentless march, I felt a chapter of my existence turning with the crunch of gravel under its tyres.

The currency now in my palm felt foreign, a meagre exchange for the treasure trove of recollections that I had just relinquished. In that fleeting exchange, each rupee was imbued with the taste of baara and the scent of smoky Yak cigarettes, a currency rich with the essence of buwa’s legacy.

I handed him the keys to the Hero Honda and watched as he left as silently and swiftly as he had arrived. He gave a nod, and I nodded in return.

Then, I stood there, eyes tracing his departure as he navigated the bustling city, a mirror to the lively streets of my youth aboard a motorcycle that cradled beneath its seat the woven shades of my cherished memories.

Published: The Kathmandu Post
Nepal's leading daily newspaper

https://kathmandupost.com/fiction-park/2024/03/17/echoes-of-buwa-s-motorcycle

The lottery ticket

A man named Amir lived in the bustling town of Bharatpur, near Santichowk. He was known for his resilience despite his chronic poverty. Amir had grown up on a farm in Chitwan with his father, where they always had little money and sometimes not enough food to eat. Despite this hardship, his father loved him and harboured dreams of a better future for him. Amir aspired for more than a life as a farmer and dreamed of working hard, going to Dubai, and making some real money. However, the problem was that getting there and settling down would cost the money that he needed. Seeing his son’s ambition, his father took a drastic step to gather the required money.

His father approached a loan shark to borrow the money to send Amir to Dubai. The loan shark was intimidating and demanded that all the money be returned with interest within six months, or there would be severe consequences. The poor farmer agreed, believing Amir could earn money once he started working in Dubai. However, the borrowed money was only enough to send Amir alone, leaving his wife behind until he made enough to bring her to him.

Amir was thrilled at the opportunity to leave Nepal and go somewhere other than his poor family farm. The city shocked him, but he was determined to earn money to send to his wife and repay the loan shark to make his father proud and live his dream. It only took a few weeks to find a job, and while the pay was small, he believed it would be enough if he spent it wisely.

 

In the desert city, Amir took up a menial job, barely earning enough to make ends meet, let alone send money back home or pay off the loan shark. He was disheartened when he got his first paycheck and realised how little he would have been left with after paying his bills and sending money back. He yearned for a good life and understood that he would never attain it at this rate. In his mind, he remembered the arguments with his father about wanting to earn more money and lead a comfortable life, only to be reminded that there was no shortcut to success and that hard work was necessary.

One day, Amir saw a lottery ticket on sale in a store window. The grand prize was advertised in a huge flashing sign. It was an amount that would allow him to live a comfortable life without having to work ever again. He could pay back the loan shark and send all the money his wife would need. The solution he had been looking for was staring him right in the face.

He knew that just one ticket wouldn't be enough, so he took all the money aside for his family and spent it on lottery tickets. He only sent back a small amount to his wife with a letter explaining that they would never need to worry about money again soon. His wife lived a lonely life. Despite their dire circumstances, she cherished the small amount of money her husband managed to send back home every month. He sent a letter to his father explaining where the money went and assuring him that if the loan sharks could be a little more patient, they would get double the money they lent. He wrote in the letter, “If only I could win the lottery, Buwa. Just once. Life wouldn't be so hard.”

The lottery came and went, with Amir not winning a single penny but losing all his money. When he got paid again and saw an even bigger jackpot, he couldn't help himself. He believed he would be lucky and blessed enough to win that week. He sent similar letters and even less money back to his family, assuring them that this time he would win, and they would be rich and never need to worry again.

He received a reply from his father, a wise and pragmatic man. Instead of excitement, as he had anticipated, he was met with anger. His father scolded him for thinking he could win the lottery and not sending back the promised money. His father wrote, “Babu, Amir, lotteries are illusions for people like us. We become even poorer, spending what little we have, hoping for a miracle. Remember, change isn't brought by luck but by sweat and effort.” He reminded Amir to work hard and stop finding an easy way out. Ignoring his father’s warnings, Amir dreamt of a big house, a new car, and a comfortable life. Amir crumpled up the letter, threw it in the trash, and decided that his father was wrong and didn't understand.

That week, the lottery came and went, and Amir won nothing. He couldn't stop himself and kept spending money on the lottery, convinced that it would all be worth it as soon as he won. He hoped a ticket would bring him a fortune, but he only won a few dollars. Six months passed when he finally received word that his father had passed away and that he needed to return to Nepal.

When Amir arrived, he found that his family farm was gone, and he didn't understand what had happened. He went to his wife for an explanation, only to discover that she had left him for another man. He was furious, but she explained that he had never fulfilled his role by sending her enough money to survive or coming to get her after a few months as he had promised. He asked what had happened to his father, and she told him the story.

After months of not receiving any money, the loan shark destroyed the farm and took it over. He sold the land to get his money back, and Amir's father was left with nothing, not even a place to live. He stayed with Amir's wife, but he became very depressed and soon fell sick and died. Clearly, she blamed Amir for this, and he realised he had made a terrible mistake.

He was so focused on thinking he would win the lottery that he didn’t consider the money being squandered. Money that could have saved his farm or brought his wife back to him. Now, he was left with nothing. The family farm was gone, his father had passed away, and his wife had left him for another man. He was poor, and the only thing the lottery had done was make him even poorer instead of rich as he had imagined.

Published: The Kathmandu Post
Nepal's leading daily newspaper


https://kathmandupost.com/fiction-park/2024/01/07/the-lottery-ticket

The corrupt king

The tale unfurls itself in the mystical valleys and rugged terrains of Nepal, where there existed a kingdom under a wise and amiable King Rajendra. Rajendra was only 30 years old when he ascended the throne of Nepal. Even at such a young age, he proved to be an extraordinary ruler, doing whatever he could to improve his country. This Himalayan monarch was known for noble deeds, respectful governance, and heart-warming charisma. However, there was significant pressure in Nepal as the idea of modernisation and moving away from monarchy was gaining momentum each day. Consequently, Rajendra decided to meet with Pushpa Koirala, the leader of the main political party, advocating for new leadership.

“It is nice to see you, sir. I am eager to hear your thoughts on this matter,” Rajendra greeted the man.

“Thank you, Your Highness. You may call me Pushpa Koirala. As you know, your efforts to improve this country are commendable, and I wish to assist. I represent the seven largest parties and the Maoist guerrillas, and I pledge to ensure peace and the safeguarding of multiparty democracy,” replied Koirala.

“Do you believe that abdicating the throne will elevate Nepal to greatness?” Rajendra inquired.

“Not just for the country, but for all its inhabitants. The era of monarchy is over, and countries now rely on political systems like ours to succeed,” Koirala explained. Rajendra listened and grasped his perspective.

“I would do anything to serve my country as its King. Even if that means stepping down and letting the country thrive under a different rule,” Rajendra conceded before walking away.

 

 

A few days later, he officially abdicated the throne, declaring that the country would be under new political leadership. The head of the party, Koirala, would become the new president of Nepal, and elections would follow. Rajendra, the former king, would now live a modest life as a commoner.

At first, the new government appeared to be effective. Internationally, Nepal became a focal point due to the unique case of a king willingly giving up his crown. However, internally, the situation was far from ideal. Jobs were becoming scarce, unemployment was on the rise, and the government was unable to provide aid. Job security was non-existent, and the economy was on the brink of collapse. Koirala and his political allies seemed to be using their positions for personal gain rather than serving the country.

The wheel of fate turned sour when his own political party betrayed him, igniting a series of events that thrust the kingdom into a tempest of disarray and gloom. The situation deeply upset Rajendra. He thought his abdication would benefit the nation, but instead, it was in chaos. Feeling guilty and blamed for the country’s misfortunes, he chose to live a life of obscurity.

The only thing that prevented anyone else in the world from intercepting and helping was the fact that the new government was manipulating the news and media, releasing only the stories they wanted to, regardless of their veracity.

Pushpa Koirala, therefore, abandoned his efforts to be a force for good and instead involved himself in an underground crime ring. This enabled him to maintain control over the situation and loot the remaining resources for himself and those he favoured. The majority of the populace was suffering, seemingly without any solution in sight. The government had even halted travel in and out of the country, preventing people from leaving to inform others about the situation in the country.

Although most people had resigned themselves to their fate, a small group was endeavouring to rally against the government, demanding the restoration of the crown to Rajendra. The main problem was that Rajendra was in hiding due to a grievous mistake he had made. Furthermore, the government was not fond of this group’s activities, forcing them to meet in secret or risk arrest for treason. At one of these clandestine meetings, a man with a grown-out hair and an unshaven beard entered, initially unrecognised until his eyes revealed his identity—it was Rajendra, returned to reclaim his throne and his country from Pushpa Koirala.

The bells of peace turned silent and the Kingdom, formerly bubbling with happiness and tranquillity, was thrown into chaos. Yet amidst the betrayal and pain, King Rajendra stood strong, unbending against the blasting winds of adversity, a true testament to his unshakeable spirit.

Over the following weeks, more people joined the group, drawn by Rajendra's leadership. However, it soon became clear that his presence was causing more harm than good, as the government saw him as a significant threat. They manipulated the news media to portray Rajendra as an unstable former king attempting to destroy the country. They painted him as insane and corrupt, forcing him to step back from the group and let them operate without him. Despite this setback, Rajendra still wanted to help and managed to help them find ways to escape Nepal as ordinary citizens. He was saddened to see the people he wished to protect having to leave to survive.

The exodus began slowly, but as more people managed to leave, it was akin to a dam bursting. The neighbouring countries welcomed the Nepalese, allowing them to live and prosper. However, not everyone could leave; the sick and the elderly were unable to handle the journey and were forced to stay under the rule of Pushpa Koirala and his burgeoning empire. Koirala enacted new laws that made him president for life, preventing anyone from voting against him and reclaiming power. Rajendra deeply regretted his inability to intervene when he was still ruling Nepal, as he had wanted to improve the lives of his people.

The Shangri-la of Nepal went awry when a political hurricane fanned by deceit and dishonesty uprooted the reigns of the beloved King. King Rajendra, who always treated his political party as his second family, was mesmerised by their surging treachery. The feisty leadership, blinded by power and greed, conspired against the King, which led to his unfortunate dethronement. His unconditional trust and faith were shattered, leaving him heartbroken. But more than his evasion, it was the deception that dejected the loyal subjects, who viewed this entire political trickery with disbelief.

Regrettably, he was trapped in the country due to the severe backlash from the manipulated news and media. If he tried to escape and go anywhere, he would likely be sent back or imprisoned. The few who knew the truth—that he was not involved in the current state of affairs—were not believed. Many of those who had left blamed him for allowing the government to deteriorate to its current state. Meanwhile, the news continued to spin stories that painted Pushpa Koirala as the saviour of the country, fixing the damage caused by the ‘corrupt’ ex-king.

The old and sick were trapped in a country where the government was stripping them of everything, and it was only a matter of time before they succumbed to an early death due to the ruling party’s greed and indifference. Their pleas for help fell on deaf ears as the rest of the world believed they were faring well.

Published: The Kathmandu Post
Nepal's leading daily newspaper

https://kathmandupost.com/fiction-park/2023/12/10/the-corrupt-king

The anthropomorphic book

Every morning, as the quaint library opens, I see people walking in, looking for the human book. Kids are running around, and adults, who appear tired, are seeking a small escape from reality. I know that what’s inside me could make so many people happy, but most pass me by without a glance. I wish I could scream and flap my pages, urging them to give me a chance. Instead, I am stuck on my shelf, waiting and watching as more people pass me by, oblivious to the fact that my pages might provide them with what they are looking for.

 

 

Sometimes, I am picked up, and the air tickles my spine. I feel a rush of excitement, thinking I will finally be opened and read. Instead, I am spun around so fast that, if I had a head, I would be dizzy. They skim over what is written on my black cover, a bare surface preview that can never honestly portray what’s happening inside me. Then, I am placed back on my shelf, as nobody seems interested in discovering what lies within me.

However, one day, after yet another pair of hands roughly grabbed and turned me over, I heard words I had never heard before. “This one sounds cool,” they said. Cool? Me? Before I knew it, I saw different parts of the library for the first time, being brought to the front desk and then taken outside. The sun was so bright, and I couldn't wait to spend a week with someone who wanted to get to know me. I was eager to show how much I had to offer, hoping that more people would choose me and that I would become so popular there would be a waiting list for me.

Suddenly, darkness enveloped me as I was shoved into a bag, where I could only eagerly await the moment my new friend would take me out and get to know me. In the meantime, I could still hear her and learn about someone beyond the brief moments they passed through my section. She was talking on the phone, and I wondered if she would mention finding me and wanting to spend the entire week going through my pages. Instead, the conversation revolved around her.

She seemed to crave the same things that I did—for someone to come and take her off a shelf and out to see the world. Why would she need that if she had just gotten me? I could be her friend and spend the night with her if she only took me out of this dark bag and opened to chapter one. Instead, I heard the TV turn on and soon realised I wouldn’t leave the bag tonight. I could only wait for my new friend to see the real me, just like I was seeing her.

I stayed in the bag all weekend, and she took me to work on Monday. She could read me on her lunch break or show me to her co-workers. I would love to be passed around and have someone look past my hardcover for once.

She was speaking to a man, asking if she could do a presentation for the company. He ignored her and said she seemed bright, but he didn’t think it suited her. He didn't even engage further to find out why she wanted to do it or what it was about. At her desk, I heard her complaining about how she would never progress if she didn’t get a chance to show what she was capable of. What was inside her wanted to be shown, but her boss wouldn't look past the surface level.

I finally realised she was just like me, wanting the same things. She wanted someone to give her a chance based on what was written on her metaphorical back cover. To say she has something good inside and choose her over the millions of others waiting on the shelf. If she looked inside me, she could understand how to fix everything, and neither of us would have to feel inadequate or lonely again. She was in a dark bag, just like me, waiting for someone to reach in and pull her out into the light.

I stayed in that bag for the entire week, and by the time she remembered I was in there, I had to be returned to my home. I was never opened or touched by the person I thought wanted to get to know me. When the librarian asked if she enjoyed reading me for the week, she lied and said I was a good read. I was placed back on the shelf among the other books once again, where their flashy covers would attract attention instead of mine, and they would be taken out time and time again, opened and given a chance, unlike me.

One day, another person might pick me up and think I am good enough to take home. I feel bad for that person because if she had just looked past the front cover, I would have had the answers she sought. After all, I am a book about how to make people notice you.

Published: The Kathmandu Post
Nepal's leading daily newspaper

https://kathmandupost.com/fiction-park/2023/11/04/the-anthropomorphic-book

De-dollarisation. Can the dollar survive it?

Last year, at the Valdai International Discussion Club meeting attended by hundreds of experts and politicians, Rasigan Maharajh asked Russian President Putin what a democratic alternative to the current international system of payments and settlements might be. Putin responded that the United States established the Bretton Woods system after World War II, which created international institutions in finance and international trade. However, this system has broken down because the US uses the dollar to fight for its political interests, undermining trust in reserve currencies.

Foreign countries are now questioning whether keeping foreign currency reserves in dollars is wise. Still, the US has created a robust system that supports these reserves, making it difficult to get out. Over five days in March 2023, three small- to midsize US banks failed. One can easily question now if it is safe to continue saving money in dollars.

The uncertainty of the global market has heightened the importance of having a diversified portfolio. Gold has traditionally been a haven for investors amidst economic turmoil. However, relying solely on gold is also not advisable.Instead, investors should consider forming a well-rounded portfolio combining traditional and alternative investments. Moreover, the recent developments in international trade and finance have brought about the topic of de-dollarisation.

De-dollarisation refers to reducing the dependence of a country's economy on the US dollar. This can be achieved by diversifying the currency reserves of a nation and promoting the use of alternative currencies.
De-dollarisation has been discussed in many countries worldwide due to the US dollar's dominance in global trade and finance.

De-dollarisation is necessary for many countries to reduce their vulnerability to economic shocks. The dollar's power in worldwide business and finance poses significant risks to governments, particularly those with currencies pegged to it. A sudden US dollar exchange rate fluctuation can severely affect a country's economy.

Every nation has learned a hard lesson from the SriLank and dollar turmoil. Diversifying currency reserves can help mitigate the risk of sudden economic shocks caused by US dollar exchange rate fluctuations.

Promoting alternative currencies can open up new markets and trade opportunities for countries that may have been limited by using the dollar. Iraq has already decided to abandon the US dollar, abold move. Countries like India and Bangladesh are exploring the possibility of using local currencies in their business. At the same time, Russia has billions of rupees in Indian banks due to international sanctions.
However, the situation arises not from a lack of goodwill but due to significant trade imbalances. BRICS countries can only partially liberate their currencies due to their heavy reliance on exports.

The problem is both India and China rely on theUS dollar for their exports, which are pegged to the US dollar. This raises an essential question for those who have savings in dollars. Is it safe to continue saving money in dollars? Would it be wise to contemplate investing in gold in these circumstances? In the case of Nepal, there may be better options than de-dollarisation. Nepal heavily depends on re-mittances from its citizens working overseas; a significant portion of those remittances are sent in US dollars. Additionally, the US dollar is widely accepted and used in international trade, making it a virtual currency for Nepal's economy.

India is looking to diversify and internationalise the Indian rupee. However, the rupee may dive deeply if it becomes a convertible currency. During his addresses at a community programmeorganised in Sydney, Australia Indian Prime Minister Modi talked about the impact of the UPI (United Payment Interface) and expressed hope that digital transactions would surpass cash and go global.

An agreement with UPI and all payment system providers and operators in Nepal will not only boost trade between the two countries but also make it easy to carry out cross-border transactions.
Instead of de-dollarisation, Nepal can explore innovative solutions for diversifying its currency reserves and promoting economic growth. One option could be to explore digital currencies, such as Bitcoin or other cryptocurrencies.

Cryptocurrencies can provide alternative payment solutions and encourage trade between countries without a single dominant money. Another option which many central banks, including the NRB, are currently working on is CBDC — Central Bank Digital Currency. CBDCs give central banks more oversight and control over currency supply and circulation. The government typically backs these currencies, and their value is pegged to a national currency. CBDCs are generally not decentralised, and digital forms of fiat currency are issued and controlled by central banks. In contrast, blockchain is a decentralised currency that records and secures digital transactions.

Many experts argue that there may be some benefits of the CBDC, but the drawback outweighs the benefits. Another option Nepal can explore is promoting its local currency, the Nepali rupee, in international trade. This can be achieved by offering incentives to businesses that conduct transactions in Nepali rupees or by promoting Nepali rupees as an alternative currency for remittances.
The global economic system must avoid being dominated by a single currency.

Diversifying currency reserves and promoting alternative currencies can reduce financial vulnerabilities and encourage economic growth. Despite de-dollarisation's challenges, it is a necessary step for many countries. Countries must reduce their vulnerabilities to economic shocks and promote financial stability and growth. The de-dollarisation process should, therefore, be done gradually.

Published: The Himalayan Times
Nepal's leading daily newspaper

Human trafficking

Several years ago, Rajesh Hamal, often called the "Maha Nayak", graced Finland with a visit. Proud and curious, he was surprised by the proliferation of Nepali restaurant owners in the country. But little did he know, behind the tantalising aroma of food, a sordid scheme was unfolding. Some restaurant owners had resorted to trafficking people from Nepal, forcibly subjecting them to modern-day slavery in harsh work environments without access to necessities like food, shelter or medical treatment.

Human trafficking is a nefarious industry with far-reaching implications. Nepal, in particular, has been grappling with the debilitating scourge of human trafficking for decades. Countless Nepalis fall victim to the clandestine horrors of labour exploitation and sex trafficking across and within the country's borders.

Human trafficking has appalling effects on victims - especially women and children - including physical, emotional and psychological harm. Sexual exploitation results in unimaginable traumas such as rape, violence, and abuse. Labour exploitation subjects them to physical and emotional abuse, long hours and sub-standard pay. Adversely impacting victims' lives is inhumane and has significant economic repercussions at both individual and national levels. It exacerbates the impoverished circumstances of trafficked persons, aggravates their struggle to reintegrate into society and hampers national productivity and economic growth.

 

In July 2019, a task force headed by Bal Krishna Panthi was initiated by the government under the coordination of KP Sharma Oli to inspect the registration process for Bhutanese refugees. But sadly, it didn't take long for a fraudulent gang to take advantage of the situation. Operating across various districts, they duped Nepalis by soliciting money in exchange for bogus registration as Bhutanese refugees with plans to transfer them to the United States. Their scheme attracted several gullible participants, who paid staggering amounts ranging from Rs 1 million to Rs 5 million.

It was discovered that the fraudsters added names to the report commissioned by the task force and distributed copies to their victims to gain their trust. It's distressing how some unscrupulous individuals' greed wreaked havoc upon the lives of others, trafficking them in the false hope of a better future.
 

In conclusion, human trafficking in Nepal disproportionately affects vulnerable groups. Despite the government and international organisations' interventions, more efforts are necessary to develop a sustainable solution to eradicate this horrendous crime.

Published: The Himalayan Times
Nepal's leading daily newspaper

Democratic breakdown

Remember the FIFA World Cup scene when Kylian Mbappe ignored French President Emmanuel Macron when he tried to console him after France's heartbreaking penalty shootout loss to Argentina? Now, the French President has decided to implement highly debatable and controversial retirement reforms to address millions of French citizens' issues.

However, there is mounting pressure as violent demonstrations have occurred. Hundreds of security forces were injured, thousands of people were arrested, King Charles III's visit to France was postponed, and thousands of fires were lit around Paris a few days ago.

Macron unilaterally increased the retirement age from 62 to 64 using special presidential powers, which has resulted in his citizens' dissatisfaction with his decisions. Macron is also criticised for being the "president of the rich". A democratic system created to avoid another revolution has ironically resulted in the formation of conditions that could lead to a violent uprising.

 

The current system is based on a capitalist model designed to benefit the wealthy and powerful.
This system has created a large gap between the rich and the poor. The wealthy have access to resources and opportunities that the poor need access to. This inequality has led to injustice and frustration among the lower classes, who feel they are not treated fairly. The lack of economic opportunity and the feeling of being left behind have caused many people to become disillusioned with the current democratic process and system.

Political demonstrations include marches, rallies, sit-ins, or protests happening worldwide, not just in our country. Some Western countries are tired of mass immigration, economic shocks, dirty elections, the Ukraine war, low wages, and what they see as unnecessary lockdown controls.

Democratic breakdown and decline occur when there is no direct participation of the people, and issues are brought up top-down. In a democracy, any controversial idea or topic must go through a referendum, a bottom-up process. Constitutional reform should occur through the people's referendum instead of by presidential powers or amending top-down constitutions.

If we, the people, are unhappy about our current political set-up, we should ask for a people's referendum, which would result in constitutional reform. For example, suppose Nepal wants a king as a part of a democratic government. In that case, the people should decide from the bottom up, not by presidential powers or amending the constitution (topdown).

While some democratic and political experts have criticised referendums for disguising populism, they should still be included in decision-making. However, dictators like Hitler and Mussolini have used referendums to hide oppressive policies as populism.

Using militarised troops against citizens without gaining public support is antithetical to democracy, as demonstrated by Macron's handling of the Gilets Jaunes or Yellow Vests protests.

Published: The Himalayan Times
Nepal's leading daily newspaper

Can Nepal benefit from a king?: Let the people decide

Many people oppose the idea of a king, believing it would be an exercise in oppression and a restriction of rights. People should decide if they want a king

After the statement released by former King Gyanendra Shah on Democracy Day, KP Sharma Oli said, "Gyandendra Ji is in a dilemma. In the last 240 years, kings and monarchy did nothing for the nation. Did they develop in comparison to the Scandinavian nations or other nations..."

Oli is right, Nepal was not like a Scandinavian nation back then, nor will it ever be. The development made by the monarchy when King Mahendra was in power can never be compared to the development these political parties have made in the last 30 years.

The nation's political parties, including the Maoist, CPN-UML and others, have done excellent work by looting the nation's treasury and robbing banks and financial institutions, beseeching in front of foreign powers and diplomats.

Thousands of widespread scandals, which the biased Nepali media will never write about since most of them are partly funded by these parties.

Nepal has been ruled by a hereditary monarchy for centuries, but with tremendous changes and upheavals in recent decades, the question of whether or not to keep the king is a source of debate. On the one hand, some people argue that a king provides much-needed stability, continuity and a sense of national identity to Nepal. They claim monarchy symbolises national unity and is a bridge between the country's past and present. Additionally, they say the monarchy has traditionally provided stability and continuity, allowing the government to maintain its cultural identity and traditions and unify the country despite ethnic, linguistic and religious differences.

 

On the other hand, many people believe that the king's power is no longer necessary and could even be damaging to the country's progress. No matter which side of the debate one falls on, the question as to whether the monarchy will benefit the country or not is complex and challenging.

Nevertheless, the decision will ultimately shape the nation's future, and all voices must be heard before reaching a conclusion.

Many people oppose the idea of a king in Nepal, believing it would be an exercise in oppression and a restriction of rights. However, the people of Nepal should decide if they wish to have a king and what form of government they desire.

The monarchy is a relic of a past era. Its continued existence is seen as a sign of inequality and subjugation of the less fortunate. But ultimately, the people should be the ones to decide what type of government will best represent their interests.

The debate over the necessity of a king in Nepal has been intensifying in recent years. The abolishment of the monarchy in 2008 and establishment of a secular and democratic republic resulted from a popular movement. Despite this, the presence of a royal figure has been integral to the government and politics of countries like Denmark, Sweden and the United Kingdom for centuries.

While the role of a king can signify power and prestige, it can also be beneficial in specific contexts. For example, a king's special forces may influence the nation's direction and shape the country's future.

As the discussion surrounding the need for a king in Nepal continues, it is crucial to consider the implications of such an appointment and its potential benefits to the country.

Recently I visited Denmark, a Nordic country, where I saw that the Queen was an important figure in the government. She was seen as an important figure in Danish society, and the Danish monarchy is one of the oldest in the world.

Queen Margrethe II (born 1940) has been Denmark's reigning monarch since 1972.She had the power to appoint government officials, sign legislation, and even declare war. She is also seen as the head of state and a symbol of national unity.

In Sweden, the King, Carl XVI Gustaf, had a similar role. Still, the focus was more on the economic and social aspects of the country.

In addition, he can appoint government officials and sign the legislation. In the United Kingdom, King Charles III was more focussed on the symbolic aspects of the country. He was seen as the head of state and was responsible for unifying the country and leading the nation in times of peace and prosperity.

The King can appoint government officials and sign the legislation.

These examples of kingship provide an interesting comparison to Nepal, which has a long history of the monarchy. Still, the current political system is a democratic republic. Nevertheless, many pundits and experts believe it was bought by the influence of the 12-point agreement signed in New Delhi.

Is it possible for Nepal to benefit from a monarchy? After all, the country has a deep-rooted history of kingship. Moreover, a monarch could bring a sense of national unity and economic and social stability.

Nepal is facing a tumultuous political climate, and it may be time to get back the king. Not only would the king provide strong leadership, but he could also act as a symbol of unification, reminding the people of their shared values and history.

Perhaps, the monarchy could help protect the nation's forests, resources and culture, providing fast economic growth and a development environment. Subsequently, the monarchy could bring stability and a greater sense of continuity while at the same time promoting democratic principles.

Ultimately, the monarchy may be the key to Nepal's success and a way to reaffirm its place in the world. The rule of the king in Nepal can bring many advantages to the country.

Nevertheless, collaborating with the current political parties would be a challenge.

Giving citizens a system of governance open to their input allows them to express their opinion and help determine their nation's future. Furthermore, this system enables the open exchange of thoughts and encourages people to participate in political activities.

Ultimately, it is up to the Nepalis to decide on the direction of their nation, independent of any external influence or agreements.

Published: The Himalayan Times
Nepal's leading daily newspaper

Türkiye-Syria quake

While visiting a family friend, one of my Turkish friends experienced an earthquake.
He said that it was a horrifying experience. He was in the middle of a conversation with his aunt when the ground started to shake, and the walls began to rattle. They all ran outside and watched as the buildings swayed back and forth. He said that it seemed to last forever.

After the shaking stopped, they hugged each other and thanked God for being safe. Turkey is no stranger to earthquakes, having experienced several significant earthquakes in the past. The most recent quake last week, however, was of magnitude 7.8 that struck the southern and central parts of the country while people were sleeping. Many have reported that the second 7.5-magnitude tremor was not an "aftershock". This earthquake has caused significant damage and loss of life - more than 22,000 people killed and many more injured.

I was horrified when I saw the videos of buildings collapsing in Turkey and Syria. It felt like a movie scene, with people running for their lives as these vast structures, some as tall as 12 stories, came crashing down.

The destruction is unimaginable, with roads destroyed and mountains of rubble everywhere. The quake experience stays in our hearts, ready to strike again with greater force. Memory looms with the potential to return. We suffered a similar fate in the 2015 Gorkha Earthquake, which had a magnitude of 7.8 and killed over 9,000 people. Yet, the destruction it caused was much more significant.

The Nepal earthquake occurred d in a mountainous region, while the recent earthquake in Turkey occurred in a more populated area. This means that the destruction caused by the quake is more widespread, with more people affected.

In the last decade, only two earthquakes have been as devastating in any given year. As a result, a "level four alert" has been declared to appeal for international aid by the Turkish government. WHO has cautioned that casualty figures could rise as rescue teams continue to search for survivors amidst the debris. In addition, the recent earthquake in Turkey may impact the country's economy (the Turkish lira going record low, the stock market falling, and infrastructure damages).

The people of South Turkey and Syria are in desperate need of help. Every second counts in the search for survivors. Everyone must act now to save lives and build a more substantial infrastructure to prevent this from happening again.

My Turkish friend described the quake as "the end of the world". He was familiar with seismic activity in the area, but this one was unlike anything he had ever experienced before. He said it was a terrifying experience and reminded him of how fragile life can be.

 

Published: The Himalayan Times
Nepal's leading daily newspaper

State of anomie

Prem Prasad Acharya, a businessman hailing from Illam District, took his own life last week by committing suicide in front of the Nepali Parliament.

Meanwhile, the Supreme Court's recent decision has rendered Rabi Lamichhane, chairperson of Rastriya Swatantra Party (RSP), stateless.

I watched a television interview of Swarnim Wagle. He emphasised one word when talking about the Prem Acharya case, that is, "anomie", which I feel fits very well in the current context of our nation. Anomie is a concept developed by French sociologist Emile Durkheim in his 1897 book "Suicide".
It is a condition in which society lacks or provides little or no moral guidance to individuals, resulting in fragmentation, a sense of isolation and alienation, a state of hopelessness.

 

Durkheim argued that anomie is caused by the breakdown of social norms and values in modern societies and can result in behaviours such as crime, suicide and a lack of social integration.

These incidents suggest that Nepal may become a state of anomie when the collective sense of purpose and belonging fades away, and the social norms governing behaviour and group cohesion erode.
This can occur when our government fails to provide its citizens with security, stability, equity, hope and social justice.

As a result, people may become discouraged and disenchanted with their government's policies, leading to a breakdown in trust and an erosion of social norms. In such a situation, individuals may become increasingly disinterested in the collective needs of their nation and instead focus solely on their self-interests. This may make individuals feel alienated and disconnected from their government, leading to a feeling of anomie.

We may ease and mitigate and not become a state of anomie by implementing policies that ensure a sense of belonging to its citizens. This can involve creating a sense of safety and security for its citizens, providing economic and educational opportunities, and fostering a sense of community by investing in civic engagement initiatives, such as providing public spaces for citizens to come together and share their ideas and volunteer opportunities.

Additionally, a nation must ensure that its citizens have equal access to resources and opportunities regardless of race, gender, or other societal constructs.

This lack of a collective ambition for our country could be combatted by strengthening social ties and a sense of shared values and norms. Traditional societies often rely on a sense of community and collective purpose to prevent anomie. Still, it cannot be accessible when there is no established system to do so.

 

Published: The Himalayan Times
Nepal's leading daily newspaper

Frequent plane crashes

On the 15th of January, on Maghe Sankranti, a passenger plane carrying 72 people crashed near the newly inaugurated Pokhara International Airport. I am not an aviation expert, but what I have heard from some informal witnesses' reports suggests that the pilot diverted the plane to the gorge to save a human settlement because of engine failure. When we think of the plane crash in 2023, it feels like it is a dark spot regarding technological advancements.

Nepal has a history of frequent plane crashes, with several factors contributing to the high rate of accidents. One of the other high-profile crashes occurred in March 2018, when a US-Bangla Airlines plane carrying 71 people crashed while attempting to land at Kathmandu's Tribhuvan International Airport. The crash, which killed 51 people, was found to be the result of pilot error and poor communication between the pilots and air traffic controller.

These incidents, along with several other crashes and near-misses in recent years, have raised serious concerns about the safety of air travel in Nepal. The country's small and poorly-maintained airports and lack of proper safety regulations and oversight have been identified as major contributing factors to the high number of crashes.

The government has taken steps to address these issues, including upgrading infrastructure at airports and implementing stricter safety regulations. However, many experts believe that more needs to be done to ensure the safety of air travellers in Nepal.

One major issue is the lack of proper aircraft maintenance; many crashes were caused by poor maintenance of the planes, and pilot error, often due to a lack of adequate training. In addition, many of the airlines in Nepal are small, and they often need more resources to maintain their aircraft correctly. This can lead to mechanical failures and equipment malfunctions.

One major factor is the challenging terrain in Nepal. This further exacerbates the problem of inadequate safety measures. Despite these challenges, it is essential to note that air travel is still the most efficient and reliable way to travel within Nepal, especially in the remote areas. But the government and the related authorities need to improve the safety measures and the airlines to avoid frequent plane crashes.
The government and the aviation industry must proactively address the safety issues in Nepal's air travel if it ever wants to get out of the EU air safety blacklist. By investing in better training, equipment and infrastructure, the government can help to ensure the safety of air travelers in Nepal and help prevent future plane crashes.

 

Published: The Himalayan Times
Nepal's leading daily newspaper

ChatGPT: And the rise of artificial intelligence

Welcome. We are now in 2023. Last year in 2022, in a recent television interview after the Nepali general election results, the Maoist leader Pushpa Kamal Dahal said he was surprised by the election results and the leading cause. And he said, "We cannot win the election just by stating we are working on making big infrastructure projects and political agendas for the country, but it seems we win if we have enriched the IT sector and know how to use social media better".

It is good that our Nepali politicians are now talking about the importance of the IT sector, digitalisation and the rise of social media in our country. ChatGPT is one AI-based viral IT project recently launched by OpenAI, an AI research and deployment company which has caught the Internet by storm. ChatGPT is the best chatbot released to the general public, with over a million people using it within five days.

ChatGPT and the rise of AI is a new hotcake, and people from Twitterverse to Youtube and social media are talking about this now.

In addition, there is a chatter that people's jobs are at stake and may impact various sectors, from the public, judiciary, journalism, human rights to health and agriculture, among many other industries and vertical sectors.

ChatGPT can write an article and is good at answering questions you can commonly ask, giving suggestions and predictions about who will win the next elections. It can also help software programmers spot and fix errors in their code.

The next wave in IT is artificial intelligence. Unfortunately, most chatbots we see are mainly "stateless", meaning they don't comprehend previous questions, e.g., your Siri in Apple iPhone or Alexa from Amazon. However, ChatGPT seems to remember the prior conversation, which may lead to innovation and a boom in Personalized Stress and Therapy Bots.

ChatGPT could be better, but currently, it is not perfect. The ChatGPT doesn't crawl the web for information, and its knowledge is restricted to things it learned before 2021, as a large language model is trained by OpenAI. Its training data include books, articles and websites on various topics.

Therefore, it has yet to have information about recent events or developments since then. It also cannot browse the Internet as it cannot provide information by looking up specific information. So expect it to answer questions only in its training data.

Research conducted by The Accenture Institute for High Performance shows that by 2035, the US will grow by 5 per cent compared to the present 3 per cent because of the use of AI technologies. However, in the Nepali market, only a few companies are working in the AI sector (for example, waiter robots).We have yet to move to avoid long queues or go paperless in public sectors, and there is a shortage of "digitalisation" in most public and private sectors.

Nepal needs more policy-level intervention in AI, but using AI-based technologies in banks and health sectors shows that Nepal is still catching up in technological advancements. Nevertheless, we may benefit from the rise of AI and must adopt our policy accordingly by investing in this emerging field.

There are many forms of AI, and the exact number can vary depending on how AI is defined and classified.

Some common forms of AI include machine learning, natural language processing and robotics. Machine learning is a type of AI that involves training algorithms on large datasets to make predictions based on the data. This can include image recognition, speech recognition and language translation. Natural language processing is a type of AI that involves understanding and generating human language. This can include language translation, text summarisation and sentiment analysis.

Robotics is a type of AI that involves the design and control of robots. This can include tasks such as navigation, manipulation and object recognition. There are also many other subfields and applications of AI, such as computer vision, deep learning and evolutionary computation. The field of AI is constantly evolving and growing.

The AI that ChatGPT uses is based on unsupervised and semi-supervised machine learning algorithms, incredibly generative AI models that are diverse. For example, they can take images, longer text formats, emails, social media content, voice recordings, programme code and structured data. In addition, they can output new content, translations, answers to questions, sentiment analysis, summaries, and even videos.

AI is a powerful technology that has the potential to improve many aspects of our lives, such as healthcare, transportation and education. However, AI has limitations and can only solve some of humanity's challenges where sustainability is the key.

One of the critical limitations of AI is how good the quality of data and algorithms it is trained on is. This means that AI systems can only make predictions based on the information they have been given. Another limitation of AI is that it is incapable of creativity, empathy or other uniquely human traits. AI systems are designed to perform specific tasks, and they cannot think outside the box or understand complex human emotions.

A coalition of the CPN (Maoist), CPM(UML) and the National Independent Partyhas now formed a new government. Good that our politicians and policymakers are also starting to talk about using digital technology. The sooner they realise the rise of "digitalisation" and the importance of the IT sector's role, the better it can boost the economy and provide better service delivery in Nepal.

Overall, while AI has the potential to help us solve many problems, it is only capable of solving some of humanity's challenges on its own. Therefore, it is essential to use AI responsibly and in combination with other technologies and approaches to achieve the best results.

Published: The Himalayan Times
Nepal's leading daily newspaper

What a game

On December 18th, Argentina made history by becoming the champions after winning against France for the first time since 1986. Captain cool and popularly called "goat", led by superstar Lionel Messi, the team battled its way through the tournament, eventually edging out France in a thrilling match that ended in a penalty kick-out win 4-2.

The entire country of Argentina will now celebrate the World Cup's victory, as the team was seen as underdogs when they lost the game against Saudi Arabia.

The tournament was a roller coaster for the team, which had to overcome several tough opponents, including powerhouse Netherlands and Croatia. But Argentina was able to rise to the challenge and ultimately emerged victorious.

Messi has recreated history in Argentina Football with about a thousand games, 789 goals and 300 assists by winning the La Liga, UEFA Champions League, Olympics Gold, Copa America, and finally, FIFA World Cup 2022.

 

Kylian Mbappe, who is only 23 years old and has scored 12 world goals in 14 games, is the sixthhighest men's World Cup scorer He scored their first hat-trick in the men's final since 1966 and almost led France to the back-to-back title in the final World Cup match.

There may be no winners or losers in the final match as both teams in the Qatari desert showed incredible play, one of the greatest games ever played. France had the better play for much of the second half of the game, and it seemed like they were on track to win the World Cup. Mbappe's penalty kick-out in the extra minute changed everything, sending both countries' supporters into a frenzy.

There was a lot of noise about Messi, Ronaldo, Neymar, and Modric's last World Cup, but who can forget it was also Angel Di Maria's final World Cup? It may be Messi's last game of the World Cup, and Argentina's performance showed there is always hope, and dreams do come true.

The victory is crucial to Argentina, as it is a chance for the country to unite and celebrate something that had been a long time in coming.

Football is a team game, and it is not the individual who wins the matches. In addition, football teaches vital life lessons, such as discipline, perseverance and sportsmanship.

Congratulations to Argentina's World Cup victory, which will be remembered for years. The team's victory is a sign of hope for the future and the upcoming New Year, 2023 — a moment that will be remembered for generations to come.

 

Published: The Himalayan Times
Nepal's leading daily newspaper

No place called home

The term "Sukumbasi" does not directly translate to homelessness; however, it is often used pejoratively for "people living in slums". In general terms, homelessness is a growing problem in Nepal. With the country's population increasing and its economy struggling, more and more people are being forced to be homeless.

According to a recent informal report, an estimated 200,000 people are homeless in Nepal. The causes of homelessness in Nepal are complex and interrelated.

Many inhabitants and people live near the Bagmati riverbank without proper homes and mainly in slums. Poverty and economic inequality are the primary culprits of homelessness.

In addition, a lack of access to education and employment opportunities and limited access to health care contribute to the problem. Other factors include gender-based discrimination, displacement due to natural disasters or conflict, and the country's civil war effects.

 

 

Homelessness is a complex and persistent problem in Nepal, and it is essential that all levels of society – from the government to individuals – work together to address this global challenge. There is an urgent need for more resources, including housing, jobs and health care, as well as targeted measures to reduce poverty and inequality.

To address this issue, it is essential to understand the root causes of homelessness. Many people are homeless due to poverty, unemployment and displacement due to natural disasters or civil conflict.

One solution to this issue is to provide safe and affordable housing for people who are homeless. This could include building shelters or providing access to existing housing. Additionally, it is crucial to provide access to essential services, such as healthcare, sanitation and education. This will ensure that homeless people can access and get the resources they need to live healthy lives.

Another solution is to create job opportunities for those who are homeless. This could include setting up job training and placement programmes and providing access to microloans for starting a business.

Additionally, government programmes such as food stamps and other social safety nets could be used to help those in need.

Finally, it is crucial to provide resources and support to homeless people. This could include providing access to mental health services, addiction treatment, and other forms of support. By providing access to safe and affordable housing, essential services, job opportunities, and resources and support, it is possible to make a difference for those who are homeless in Nepal.

 

Published: The Himalayan Times
Nepal's leading daily newspaper

The Fall

I was reading a short novel by I Camus, "The Fall", which immediately started me to question a visualisation portrayed in the book when Camus sees a crying young woman on the bridge, and he passes by her. The young woman is alone and watches him pass by. He hesitates to turn his head back to her. Finally, after some time, he turns his head and tries to look back at the young woman but cannot see her on the bridge.

The gist of this short story is clear: life may seem absurd; however, never be afraid to talk to someone. Recently, there have been many reported cases of people jumping and committing suicide from the Narayani Bridge in Chitwan, which is alarming. Over August this year, there were reported cases of more than five such incidents where people jumped off the Narayani Bridge. The suicide rate in the country is slowly on the rise. According to some informal estimates, the suicide rate has escalated by 72 per cent in a decade, where about 19 people commit suicide almost every day.

 

WHO reports that more than 700,000 people die of suicide across the globe every year. In addition, the UN says one in four people worldwide is affected by mental health problems, and about 450 million people currently have a mental disorder.

I will not go deeper into the minds of those people having hard times in their lives and the causes behind them. However, you may already be aware that there could be many reasons behind these upticks: mental health, neurological disorder, substance abuse, emotional turmoil, loneliness, chronic diseases, the COVID-19 pandemic, economic woes, migration, urbanizations, and social and financial misbalance, and so on.

There are no easy solutions to suicide and mental health problems, and the suicide solution song by Ozzy Osbourne, which goes "Wine is fine, but whiskeys quicker. Suicide is slow with liquor. Take a bottle, drown your sorrow. Then it floods away tomorrows...", is not going to help either. We don't live in a perfect world. We live in a fragile and sometimes meaningless world where reality is questioned.
Some even question our very existence and argue that we may live in a simulation where there has been a debate about the nature of our reality. As a result, life is hard and killing yourself or feeling like things will never get better may not be the solution.

In conclusion, I argue that, as Camus claims in his novel, men are guilty of something. We are guilty not only of our actions but of our inactions or failure to act. Crimes we fail to stop are just as much our fault as those we commit ourselves. Hopefully, in our general election, we will elect someone who will make mental health issues their priority, not with words but with action.

 

Published: The Himalayan Times (THT)
Nepal's leading daily newspaper

End of our world?

We mark Dashain and Tihar to celebrate the victory of good over evil. But, on the other side of this world, the West and Russia may start a nuclear or winter war, which would be devastating for the new world order after all the COVID-19 sufferings.

The other day, I checked Twitter, and no wonder "World War III" was trending. We live amid this new world order and geo-political crisis. While listening to one of my friend's podcasts, he mentioned that we live in a VUCA (volatile, uncertain, complex and ambiguous) world. Something fishy is happening in this new world order, and it feels heavy what's happening elsewhere.

Recently, the Nord Stream gas pipeline was blasted by an unknown country, and this is the beginning of a "hybrid war" between the West and Russia. And Germany is bracing for an unthinkable scenario - an "energy crisis".

 

Europe is living in difficult times with the Ukraine war still continuing. In addition, there were persistent heatwaves across several countries in Europe. Those heatwaves killed people, and thousands of ordinary people died. Yet several months have passed since the Ukraine war, and Russia is not budging. Instead it has annexed large territories of Ukraine.

Just a few days ago, Putin threatened the West with its tactical nuclear bomb if the West kept interfering in his "special military operation".

Russian President Putin is closely watching what the free world leaders are doing with their strategic, political and so-called "democratic values". No wonder he does not care about the Western sanction, which has failed. All this has resulted in high inflation, and rising food and gas prices can be seen and felt everywhere worldwide, including in our homes.

And Finland and Sweden are in the North Atlantic Treaty Organisation (NATO) ratification process. NATO, however, does not represent only the world power of several developed countries. When its members get involved in a war between two countries, supplying weapons, resources, money, soldiers, and all unseen support, they are also at war with another country without being on "enemy" territory. As a result, it feels as if World War III has already started.

I am unsure if democracy is failing us as the winter approaches or if our discontent will lead to World War III. On the other hand, it looks like as if the free world's leaders are intent on escalating this situation against Russia and China. The very fact that we are flirting with a nuclear conflict with Russia is dangerous, and yet there has been no effort to avoid it in practical ways. Gandhi said, "An eye for an eye makes the whole world blind," and if a nuclear war were to begin that will be the end of this world as we know it.

 

Published: The Himalayan Times (THT)
Nepal's leading daily newspaper